Christina of Sweden
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Christina (Kristina) (December 8,<ref>Note that the birth date is December 8 in the Julian calendar, which was in effect in Sweden at the time, corresponding to December 18 in the Gregorian calendar.</ref> 1626 – April 19, 1689), later known as Maria Christina Alexandra and sometimes Count Dohna, was Queen regnant of Sweden from 1632 to 1654. She was the only legitimate child of King Gustav II Adolf. As the heiress presumptive, at the age of 6, she succeeded her father to the throne of Sweden upon his death at the Battle of Lützen (November 6,<ref>The death of her father occurred on November 16 according to the Gregorian calendar.</ref> 1632) during Sweden's intervention in Germany in the Thirty Years' War. After having converted to Catholicism and abdicated her throne, she spent her latter years in France and Rome, where she was buried in St. Peter's Basilica.
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[edit] Early life
Kristina was born in Stockholm and her birth occurred during a rare astrological conjunction that fueled great speculation on what influence the child, fervently hoped to be a boy, would have later on the world stage.<ref>http://www.sweden.se/templates/cs/BasicFactsheet____4403.aspx</ref> She was educated in the manner typical of men, and frequently wore men's clothes (such as dresses with short skirts, stockings and shoes with high heels - all these features being useful when not riding pillion). This has caused her to later become an icon of the transgendered community, even though Kristina herself was not transgendered. During the 20th century, her grave was opened so that her death mask could be examined. While the grave was open, a team of scientists examined her bones in an attempt to determine if she was intersexual, but they were not able to come to a clear conclusion.
Kristina's mother, Maria Eleonora of Brandenburg, came from the Hohenzollern family. She was a woman of quite distraught temperament, and her attempts to bestow guilt on Kristina for her difficult birth, or just the horror story itself, may have prejudiced Kristina against the prospect of having to produce an heir to the throne.
Her father gave orders that Kristina should be brought up as a prince. Even as a child she displayed great precociousness. In 1649, when she was twenty-three, she invited the philosopher Descartes to Sweden to tutor her. Kristina also took the oath as king, not queen, because her father had wanted it so. Growing up, she was nicknamed the "Girl King"
[edit] Queen regnant
The Crown of Sweden was hereditary in the family of Vasa, and from Karl IX's time excluding those Vasa princes who had been traitors or descended from deposed monarchs. Gustav Adolf's younger brother had died years earlier, and therefore there were only females left. Despite the fact that there were living female lines descended from elder sons of Gustav I Vasa, Kristina was the heiress presumptive.
National policy was directed during the first half of Kristina's reign by her guardian, regent and adviser Axel Oxenstierna, chancellor to her father and until her majority in 1644 the principal member of the governing regency council. As ruler, Kristina resisted demands from the other estates (clergy, burgesses and peasants) in the Riksdag of the Estates of 1650 for the reduction of tax-exempt noble landholdings. Several princes of Europe aspired to her hand; but she rejected them all. To prevent a renewal of applications on this subject, in 1649 she appointed her cousin Charles X Gustav of Sweden her successor, but without the smallest participation in the rights of the crown during her own life.
[edit] Abdication
Kristina abdicated her throne on June 5, 1654 in favour of her cousin Karl Gustavus in order to either practice openly her previously secret Catholicism, or to accept the same publicly so as to be at the center of a scientific and artistic renaissance. The sincerity of her conversion has been questioned. In 1651, the Jesuit Paolo Casati had been sent on a mission to Stockholm in order to gauge the sincerity of her intention to become Catholic.
Her conversion was however not the only reason for her abdication, as there was increasing discontent with, in the words of her critics, her arbitrary and wasteful ways. Within ten years she had created 17 counts, 46 barons and 428 lesser nobles; to provide these new peers with adequate appanages, she had sold or mortgaged crown property representing an annual income of 1,200,000 riksdaler. There were clear signs that Kristina was growing weary of the cares of what remained a provincial government; even if with large conquered territory.
[edit] Political contributions
The importunity of the senate and Riksdag on the question of her marriage was a constant source of irritation. In retirement she could devote herself wholly to art and science, and the opportunity of astonishing the world by the unique spectacle of a great king, in the prime of life, voluntarily resigning her crown, strongly appealed to her vivid imagination. It is certain that towards the end of her reign she behaved as if she were determined to do everything in her power to make herself as little missed as possible. From 1651 there was a notable change in her behaviour. She cast away every regard for the feelings and prejudices of her people. She ostentatiously exhibited her contempt for the Protestant religion. Her foreign policy was flighty to the verge of foolishness. She contemplated an alliance with Spain, a state quite outside the orbit of Sweden's influence, the first fruits of which were to have been an invasion of Portugal. She utterly neglected affairs in order to plunge into a whirl of dissipation with her foreign favorites. The situation became impossible, and it was with an intense feeling of relief that the Swedes saw her depart, in masculine attire, under the name of Count Dohna.
[edit] Setting off to Rome
Upon conversion she took a new name Maria Christina Alexandra and moved to Rome, where her wealth and former position made her a centre of society. Her status as the most notable convert to Catholicism of the age, and as the most famous woman at the time, made it possible for her to ignore or flout the most common requirements of obeisance to the Catholic faith. She herself remarked that her Catholic faith was not of the common order; indeed, before converting she had queried from church officials how strictly she would be expected to obey the church's common observances, and received reassurances.
Some disgust which she received at Rome, induced her, in the space of two years, to determine to visit France. Here she was treated with respect by Louis XIV, but the ladies were shocked with her masculine appearance and demeanour, and the unguarded freedom of her conversation. Apartments were assigned her at Fontainbleau, where she committed an action, which has indelibly stained her memory, and for which, in other countries, (says her biographer,) she would have paid the forfeit of her own life. This was the murder of an Italian, Monaldeschi, her master of the horse, who had betrayed some secret intrusted to him. He was summoned into a gallery in the palace; letters were then shown to him, at the sight of which he turned pale, and entreated for mercy; but he was instantly stabbed by two of her own domestics in an apartment adjoining that in which she herself was. The French court was justly offended at this atrocious deed; yet it met with vindicators, among whom was Gottfried Leibniz. Kristina was sensible that she was now regarded with horror in France, and would gladly have visited England, but she received no encouragement for that purpose from Cromwell. She returned to Rome, and resumed her amusements in the arts and sciences. In 1660, on the death of Karl Gustav, she took a journey to Sweden to recover her crown; but her ancient subjects rejected her claims, and submitted to a second renunciation of the throne; after which she returned to Rome. Some differences with the pope made her resolve, in 1662, once more to return to Sweden; but the conditions annexed by the senate to her residence there were now so mortifying, that she proceeded no farther than Hamburgh. She went back to Rome, and cultivated a correspondence with the learned men there, and in other parts of Europe, and died on April 19, 1689, leaving her large and important library to the Papacy on her death 1689).
She is one of only four women to be given the honour of being buried in the crypt of St. Peter's Basilica, alongside the remains of the popes. A monument to her was carved later on and adorns a column close to the permanent display of Michelangelo's Pietà. At the opposite pillar across the nave is the Monument to the Royal Stuarts, commemorating the other 17th century monarchs who lost their thrones due to their Catholicism.
[edit] Legacy
The complex character of Kristina has inspired numerous plays, books, and operatic works. August Strindberg's 1901 Kristina depicts her as a protean, impulsive creature. "Each one gets the Kristina he deserves" she remarks. The most famous fictional treatment is the classic feature film Queen Christina from 1933 starring Greta Garbo. This film, while entertaining, had almost nothing to do with the real Kristina. Another feature film, The Abdication starred the Norwegian actress Liv Ullmann, and was based on a play by Ruth Wolff.
Kristina's reign was controversial, and literature circulated during her lifetime that described her as participating in multiple affairs with both men and women. This, along with the emotional letters that she wrote to female friends, has caused her to become an icon for the lesbian community, though there is no evidence that she actually was involved in homosexual acts.
[edit] See also
- Fort Christina
- History of Sweden
- Gian Rinaldo Monaldesco
- New Sweden
- Alessandro Scarlatti
- Swedish Empire
- List of Swedish monarchs
- List of Swedish queens
- Queen Village, a neighborhood in South Philadelphia, named for King Kristina of Sweden
| Preceded by: Gustav II Adolf | Kings of Sweden 1632–1654 | Succeeded by: Charles X Gustav |
[edit] Footnotes
<references/>
[edit] Further reading
- Christine of Sweden. Sweden.se. Retrieved on 1998-01-01.
- Åkerman, S. (1991). Queen Christina of Sweden and her circle : the transformation of a seventeenth century philosophical libertine. New York: E.J. Brill. ISBN 90-04-09310-9.
- Buckley, Veronica (2005). Christina; Queen of Sweden. London: Harper Perennial. ISBN 1-84115-736-8.
- Meyer, Carolyn. Kristina, the Girl King.
- Essen-Möller, E. (1937). Drottning Christina. En människostudieur läkaresynpunkt. Lund: C.W.K. Gleerup.
- Goldsmith, Margaret L. (1935). Christina of Sweden; a psychological biography. London: A. Barker Ltd.
- Hjortsjö, Carl-Herman (1966). The Opening of Queen Christina's Sarcophagus in Rome. Stockholm: Norstedts.
- Hjortsjö, Carl-Herman (1966). Queen Christina of Sweden: A medical/anthropological investigation of her remains in Rome (Acta Universitatis Lundensis). Lund: C.W.K. Gleerup.
- Mender, Mona (1997). Extraordinary women in support of music. Lanham, Maryland: Scarecrow Press, pp. 29-35.
- von Platen, Magnus (1966). Christina of Sweden: Documents and Studies. Stockholm: National Museum.
- Stolpe, Sven (1996). Drottning Kristina. Stockholm: Aldus/Bonnier.
This article incorporates text from the Encyclopædia Britannica Eleventh Edition, a publication now in the public domain.cy:Cristin, brenhines Sweden da:Kristina af Sverige de:Christina I. (Schweden) et:Kristiina es:Cristina de Suecia fr:Christine de Suède is:Kristín Svíadrottning it:Cristina di Svezia he:כריסטינה מלכת שבדיה nl:Christina van Zweden (1626–1689) ja:クリスティーナ (スウェーデン女王) no:Christina av Sverige nn:Kristina av Sverige pl:Krystyna Waza pt:Cristina da Suécia ru:Кристина (шведская королева) sr:Кристина Аугуста fi:Kristiina sv:Drottning Kristina
