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Eastern Christianity

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Eastern Christianity refers collectively to the Christian traditions and churches which developed in Greece, the Balkans, Eastern Europe, Asia Minor, the Middle East, northeastern Africa and southern India over several centuries of religious antiquity. It is contrasted with the Western traditions of Christianity which descend through, or alongside of, the Roman Catholic Church.


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[edit] Families of churches

Eastern Christians have a shared tradition, but they became divided during the early centuries of Christianity in disputes about christology and fundamental theology.

In general terms, Eastern Christianity can be described as comprising four families of churches: the Assyrian Church of the East, the Eastern Orthodox Churches, Oriental Orthodoxy, and the Eastern Catholic Churches.

Although there are important theological and dogmatic disagreements among these groups, nonetheless in some matters of traditional practice that are not matters of dogma, they resemble each other in some ways in which they differ from Catholic and Protestant churches in the West. For example, in all the Eastern churches, parish priests administer the sacrament of chrismation to newborn infants just after baptism; that is not done in Western churches. All the groups have weaker rules on clerical celibacy than those of the Latin Rite (i.e., Western) Catholic churches, in that, although they forbid marriage after ordination, they allow married men to become priests (though not bishops). For these reasons, it sometimes makes sense to generalize, saying "In the Eastern Church, it is customary to ..." etc.

The Eastern churches' differences from Western Christianity has as much to do with culture, language, and politics as theology. For the non-Catholic Eastern churches, a definitive date for the commencement of schism cannot be given (see East-West Schism), although conventionally, it is often stated that the Assyrian Church of the East became estranged from the church of the Roman Empire in the years following the Council of Ephesus (431), Oriental Orthodoxy separated after the Council of Chalcedon (451), and the split between the Church of Rome and the Orthodox Church is usually dated to 1054 (often referred to as the Great Schism).

[edit] Assyrian Church of the East

The Assyrian Church of the East, which sometimes calls itself the Assyrian Orthodox Church, traces its roots to the See of Babylon, said to have been founded by Saint Thomas the Apostle. It accepts only the first two Ecumenical Councils of the undivided Church — the Council of Nicaea and the First Council of Constantinople — as defining its faith tradition. This church, developing within the Persian Empire, at the east of the Christian world, rapidly took a different course from other Eastern Christians. In the West, it is sometimes inaccurately called the Nestorian Church.

[edit] Oriental Orthodox Churches

Oriental Orthodoxy refers to the churches of Eastern Christian tradition that keep the faith of the first three Ecumenical Councils of the undivided Church: the First Council of Nicaea (AD 325), the First Council of Constantinople (381) and the Council of Ephesus (431), and rejected the dogmatic definitions of the Council of Chalcedon (451). Hence, these churches are also called Old Oriental Churches.

Oriental Orthodoxy developed in reaction to Chalcedon on the eastern limit of the Byzantine Empire and in Egypt and Syria. In those locations, there are now also Eastern Orthodox Patriarchs, but the rivalry between the two has largely vanished in the centuries since schism.

The following Oriental Orthodox churches are autocephalous and in full communion:

[edit] Eastern Orthodox Churches

The Eastern Orthodox Church is a Christian body whose adherents are largely based in Eastern Europe and the Middle East, with a growing presence in the western world. Eastern Orthodox Christians accept seven Ecumenical Councils. (Many also regard the councils of 879-80 and 1341-1351 as being the Eighth and Ninth Ecumenical Councils.)

Orthodox Christianity identifies itself as the original Christian church founded by Christ and the Apostles, and traces its lineage back to the early church through the process of Apostolic Succession. Orthodox distinctives (shared with some of the Eastern Catholic Churches) include the Divine Liturgy, Mysteries or Sacraments, and an emphasis on the preservation of Tradition, which it holds to be Apostolic in nature.

Orthodox Churches are also distinctive in that they are organized into self-governing jurisdictions along national lines. Orthodoxy is thus made up of 14 or 15 national autocephalous bodies. Smaller churches are autonomous and each have a mother church that is autocephalous.

The Eastern Orthodox Church includes the following churches

Most Eastern Orthodox are united in communion with the Patriarch of Constantinople, though unlike in the Roman Catholic Church, this is a looser connection rather than a top-down hierarchy (see primus inter pares).

It is estimated that there are approximately 350 million Orthodox Christians in the world. Today, many adherents shun the term "Eastern" as denying the church's universal character. They refer to Eastern Orthodoxy simply as the Orthodox Church.

[edit] Eastern Catholic churches

The twenty-two Eastern Catholic (or "Uniat[e]") churches are all in communion with the Roman Catholic Church, but are rooted in the theological and liturgical traditions of Eastern Christianity.

Many of these churches were originally part of one of the above families and so are closely related to them by way of ethos and liturgical practice. As in the other Eastern churches, married men may become priests, and parish priests administer the mystery of confirmation to newborn infants immediately after baptism, via the rite of chrismation; the infants are then administered Holy Communion.

Notably the Maronite Church always remained in communion with the Roman church, and thus does not have a counterpart among the non-Catholic Eastern churches. Eastern Catholics form around 2% of the entire membership of the Catholic Church.

[edit] Dissenting movements

In addition to these four mainstream branches, there are a number of much smaller groups which, like Protestants, are dissenters from the dominant tradition in their area, but are usually not referred to as Protestants because they lack historical ties to the Reformation, and usually lack a classically Protestant theology. Most of these are either part of the more traditional Old Believer movement, which arose from a schism within Russian Orthodoxy, or the more radical "Spiritual Christianity" movement. The latter includes a number of diverse "low-church" groups, from the Bible-centered Molokans to the anarchic Doukhobors to the self-mutilating Skoptsy. None of these groups are in communion with the mainstream churches listed above, aside from a few Old Believer parishes in communion with the Russian Orthodox Church Outside Russia (which is itself relatively isolated).

There are national dissidents, where ethnic groups want their own nation-church like with the Macedonian Orthodox Church, or state-dissidents, based on statehood: Montenegrin Orthodox Church; both domiciles of the Serbian Orthodox Church.

[edit] Liturgy

The Eastern churches (excepting the non-liturgical dissenting bodies) each belong to one of several liturgical families:

[edit] See also

For other definitions and meaning for the word orthodox, see Orthodoxy.

[edit] External links

de:Christlicher Orient es:Iglesias orientales fr:Christianisme oriental ja:東方教会 la:Ecclesiae Orientales nl:Oosters christendom sv:Östlig kristendom vi:Kitô giáo Đông phương

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