Exploitation film
From Wikipedia, the free encyclopedia
Exploitation films, also known as Grindhouse cinema or trash cinema, are a genre of films that typically sacrifice the traditional notions of artistic merit for a more sensationalistic display, often featuring excessive sex, violence, and gore. Such films have existed since the earliest days of moviemaking, but they were popularized in the 1970s with the general relaxing of moral standards in cinema in the U.S. and Europe.
The word "exploitation" itself is an old show business term for publicizing shows and motion pictures. "Exploitation films" are those whose success relied not on the quality of their content, but on the ability of audiences to be drawn in by the advertising of the film (for example, a common device used by the more notorious exploitation films is to advertise the banning of a film in a certain country).
The genre's influence on contemporary cinema can be found in such films as Kill Bill by director Quentin Tarantino (who is a self-declared lover of exploitation cinema). Since the 1990s, this genre has also received attention from academic circles, where it is sometimes called paracinema.
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[edit] Grindhouse cinema
A grindhouse is an American term for a theater that mainly showed exploitation films, or is an adjective to describe the genre of films that played in such theatres. Grindhouses were known for "grinding out" non-stop, triple-bill programs of B movies. Many of these inner-city theatres formerly featured burlesque shows which featured "bump and grind" dancing, leading to the term "grindhouse." Beginning in the late 1960s and especially during the 1970s, the subject matter of grindhouse features often included explicit sex, violence, bizarre or perverse plot points, and other taboo content. By the end of the 1970s, many grind-houses were exclusively pornographic.
By the 1980s, home video threatened to render the grindhouse obsolete. By the end of the decade, these theaters had vanished from Los Angeles' Broadway and Hollywood Boulevard, New York City's Times Square and San Francisco's Market Street, just to name a few. By the mid-1990s, the grindhouse completely disappeared from American culture.
[edit] Today's Grindhouse
In the past decade, grindhouse films have become popular once again. This is in part thanks to the remastering and re-release of such films, particularly by Bob Murawski and Sage Stallone, who continue to distribute previously rare, uncut, or unreleased cult horror films under the Grindhouse Releasing banner.
[edit] Subgenres
Exploitation films may adopt the subject matters and stylings of other film genres, particularly horror films and documentary films. The subgenres of exploitation films are categorized by which characteristics they utilize. Thematically, exploitation films can also influenced by other so-called exploitative media, like pulp magazines.
[edit] Classic exploitation
Classic Exploitation films, the earliest form of exploitation films, are films that were pitched as sensationalist exposés of some drug or sex-related scandal in the 1930s and 1940s. These were sensationalist fare at the time, and were made independently of the major Hollywood studios to avoid the restrictions of the Production Code and providing a revenue source for independent theaters. Today, however, they are valued by aficionados for their nostalgic and ironic value. Perhaps the most famous example of these is the cautionary tale Reefer Madness, a sensationalized and notoriously inaccurate attempt to demonize marijuana for Prohibition-era America.
A particularly important type of exploitation film of this era was the "sex hygiene" exploitation film, a remnant from the social or mental hygiene movement of the late 19th and early 20th centuries. These films featured white-coated "doctors" describing the how-tos of sex education to the fascinated and naive audience. Often the film would be attended by another "doctor" in a white coat selling sex-hygiene booklets in the lobby after the film screening. Usually the producers would make significantly more money from the sales of the booklets than from the tickets to see the film. This type of film was also known as a "road show," because it was shown from town to town and was promoted in advance like a circus or carnival. One of the most famous of these was Mom and Dad, which featured actual birth footage, making it the closest thing to pornography legally available in late 1940s America.
[edit] Black exploitation
Black exploitation, or "blaxploitation" films, are made with black actors, ostensibly for black audiences, and about stereotypically African American themes such as slum life, drugs, and prostitution. Examples from the 1970s, when Blaxploitation was introduced, include Shaft, Superfly, Coffy, and Melvin Van Peebles' Sweet Sweetback's Baadasssss Song.
[edit] Sex exploitation
Sex exploitation, or sexploitation films, are similar to softcore pornography, in that the film serves largely as a vehicle for showing scenes involving nude or semi-nude women. While many films contain avid sex scenes, sexploitation shows these scenes more graphically than mainstream films, often overextending the sequences or showing full frontal nudity. Russ Meyer's body of work is probably the best known example; the movie Showgirls and the films of Andy Sidaris are examples of recent sexploitation.
[edit] Shock exploitation
Shock exploitation films (shock films), are films containing content designed to be particularly shocking to the audience. These type of exploitation films focus content traditionally thought to be particularly taboo for presentation in film, such as extremely realistic graphic violence, graphic rape depictions, simulated zoophilia and depictions of incest. Examples of shock films include Last House on the Left, Fight For Your Life, Run and Kill, Bald Headed Betty, Last House on Dead End Street, Vase de Noces, Baise-Moi, Thriller: A Cruel Picture, I Spit On Your Grave, Tromeo and Juliet, and Assault on Precinct 13. Popular fim critic Roger Ebert has gone on record saying that the film I Spit On Your Grave is "sick, reprehensible and contemptible". Sometimes these films purport to be the retelling of a true story, such as the Japanese film Concrete (also known as Schoolgirl in Cement), which dealt with the Junko Furuta murder. The sub-sub-genre of simulated "snuff" films might also belong here, such as the infamous second installment of the Guinea Pig films; 血肉の花 (Chi-niku no hana - also known as Flower of Flesh and Blood), also from Japan.
[edit] Cannibal films
Cannibal films, otherwise known as the cannibal genre, are a collection of graphically gory movies created from the early 1970s through the late 1980s, primarily by Italian moviemakers. These movies mainly focused on torture and cannibalism by Stone-Age tribes deep in the South American or Asian rain forests, usually perpetrated against Westerners that the tribes hold prisoner. Similar to Mondo films, the main draw of cannibal films was the promise of exotic locales and graphic gore.
Cannibal films were very popular Grindhouse features in the 1970s and 80s, after Umberto Lenzi made Il Paese del Sesso Selvaggio, the first film to depict on screen cannibalism, in 1972.<ref>Lenzi, Umberto. Interview with Shriek Show. Man from Deep River DVD Extras.
</ref> In 1977, Ruggero Deodato made Last Cannibal World, inspiring several other film makers to follow suit in a period known as the cannibal boom. This period would also see the most notorious film of the subgenre, Deodato's Cannibal Holocaust (an acknowledged influence on The Blair Witch Project), in 1980. After 1981, however, the cannibal boom had ended, and cannibal films were few and far in between. The fad concluded in 1988 with Mondo film director Antonio Climati's Natura Contro (also known as Cannibal Holocaust II).
[edit] Zombie films
Zombie exploitation films are films which take the concept of a normal zombie movie and change it to include more over-the-top gore and nudity. Though zombie films had existed since the early 1930s, it wasn't until the late 1970s that the exploitation angle was worked into the zombie film. Most zombie exploitation was made by Italian film makers, following the success of George A. Romero's Dawn of the Dead in its European release under the title Zombi. Around the same time of the release of Dawn of the Dead, Zombi 2, by Lucio Fulci, was in the works. Though the film was written before Dawn of the Dead's release in Europe, the film was renamed to Zombi 2 to share in the success of Romero's film.
Unlike Dawn of the Dead, Zombi 2 incorporated several elongated scenes of nudity and even more quantities of gore, thus the zombie exploitation film was born. Several imitators and and spin offs followed (including a Zombi 3 and Zombi 4), bringing the European zombie craze to full steam (Fulci would again contribute with his films City of the Living Dead in 1980 and The Beyond in 1981). In the exploitation viewpoint, one of the more notable of the zombie exploitation films is Marino Girolami's 1980 film Zombi Holocaust, which combined the zombie movie with the cannibal movie.
[edit] Mondo films
Mondo films, often called shockumentaries, are quasi-documentary films that focus on sensationalized topics, such as exotic customs from around the world or gruesome death footage. Similar to shock exploitation, the goal of Mondo films is to be shocking to the audience not only because because they deal with taboo subject matter (for instance, foreign sexual customs or varieties of violent behavior in various societies), but because the on-camera action is allegedly real. Though some Mondo films contain certain amounts of educational material, none are completely educational, and most forgo any attempts at education and choose to merely shock its audience. This can be seen not only in the way the films are shot, but also by the fact that some of the most shocking footage has, in actually, been staged.<ref>Kerekes, David, David Slater (1996). Killing for Culture: An Illustrated History of Death Film from Mondo to Snuff. Creation Books. ISBN 1871592208.</ref>
The name "Mondo" itself comes from the first commercially successful film of this type, Mondo Cane (in Italian, this means Dog World or World as a Dog, a title meant to imply that the world, as showcased in the film, is a brutal, nasty place). Mondo Cane was followed by a number of sequels and spinoffs, many of which were also produced in Italy. Mondo films continued to be major staples in Grindhouse culture through the 60s and into the late 70s, when the style of the films began to change. While at first these films contained similar content of exotic and bizarre customs, in 1978, the film Faces of Death took the focus less from worldly rituals and more on footage of human death. Since then, most of the Mondo films have been similar death films, which, unlike their predecessors, are mostly comprised of genuine accident, suicide, and execution footage.
[edit] Women in prison films
Women in prison films are films that feature women prisoners who are often tortured and forced into sexual situations by sadistic wardons and guards. In turn, the prisoners often hold a bloody revolt against their captors. Like sexploitation, the main focus of women in prison films is high sexual content (while remaining softcore) or, like shock exploitation, torture and cruelty.
[edit] Other examples
- Giallo Italian fantasy or horror, often gory or erotic
- Bruceploitation: Films profiting from the recent death of Bruce Lee
- Nunsploitation: Featuring nuns in dangerous or erotic situations
- Dyxploitation (dyke): Lesbian chic films
- Hixploitation (hick): Stereotype films about the American South
Some exploitation movies cross categories freely. Doris Wishman's Let Me Die A Woman contains both shock documentary and sex exploitation elements.
[edit] Directors associated with exploitation film
- William "One Shot" Beaudine
- Larry Clark
- Roger Corman
- Joe D'Amato
- Ruggero Deodato
- Dwain Esper
- Michael and Roberta Findlay
- Jess Franco
- Jack Hill
- Lloyd Kaufman
- José Ramón Larraz
- Umberto Lenzi
- Herschell Gordon Lewis
- Radley Metzger
- Russ Meyer
- Takashi Miike
- Fred Olen Ray
- Jean Rollin
- Ray Dennis Steckler
- Melvin Van Peebles
- John Waters
- Doris Wishman
- Ed Wood, Jr.
- Jim Wynorski
- Rob Zombie
[edit] Other important figures in exploitation film
- Kroger Babb
- Wes Craven
- David F. Friedman
- Lucio Fulci
- Andy Milligan
- Lew Mishkin
- K. Gordon Murray
- Bob Murawski
- Harry Novak
- Dan Sonney
- Louis Sonney
- Sage Stallone
- George Weiss
- Grindhouse Releasing
- Media Blasters
- Troma Entertainment
[edit] See also
[edit] References
<references/>
- Eric Schaefer, Bold! Daring! Shocking! True!": A History of Exploitation Films, 1919–1959 Durham, N.C.: Duke University Press, 1999
- Jeffrey Sconce, "'Trashing' the Academy: Taste, Excess, and an Emerging Politics of Cinematic Style", Screen vol. 36 no. 4, Winter 1995, pp. 371-393.
- Cathal Tohill and Pete Tombs, Immoral Tales: European Sex & Horror Movies 1956-1984, 1994. ISBN 0-312-13519-X
- V. Vale and Andrea Juno, RE/Search No. 10: Incredibly Strange Films RE/Search Publications, 1986. ISBN 0-940642-09-3
[edit] External links
- Sleazoid Express
- POPEYE PETE'S Online Celebration of Exploitation
- A review of Grindhouse: The Forbidden World of "Adults Only" Cinema, by Eddie Muller and Danie l Faris.
- The Grindhouse, a website dedicated to information on upcoming DVD releases that takes the grindhouse name as its own.
- "Lights! Camera! Apocalypse!", an article about Rapture films as Christian exploitation filmmaking
- The Worldwide Celluloid Massacrede:Exploitation

