Foucault's Pendulum
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- This article is about the novel by Italian philosopher Umberto Eco. For the physics experiment and implement, see Foucault pendulum.
| Author | Umberto Eco |
|---|---|
| Publisher | Bompiani (orig.) & Secker & Warburg (Eng. trans) |
| Released | 1988 (orig.) 1989 (Eng. translation) |
Foucault's Pendulum (original title: Il pendolo di Foucault) is a novel by Italian novelist and philosopher Umberto Eco. It was first published in 1988; the translation into English by William Weaver appeared a year later.
Foucault's Pendulum is divided into ten segments represented by the ten Sefiroth. The novel is full of esoteric references to the Kabbalah, alchemy and conspiracy theory, so many that critic and novelist Anthony Burgess has suggested that it needed an index (See: List of Esoteric Subjects in Foucault's Pendulum). The title of the book derives from an actual pendulum designed by the French physicist Léon Foucault to demonstrate the rotation of the earth. As the novel deals with the nature of power, and it has been theorized that the title might also refer to French philosopher Michel Foucault and his studies on power and knowledge, but Michel Foucault is never mentioned in the text.
Contents |
[edit] Plot summary
The plot of Foucault's Pendulum revolves around three friends, Belbo, Diotallevi and Casaubon, who work for a small publishing company. After reading too many manuscripts about occult conspiracy theories, they decide to invent their own conspiracy for fun. They call this satirical intellectual game "The Plan".
As Belbo, Diotallevi and Casaubon become increasingly obsessed with The Plan, they sometimes forget that it's just a game. Worse still, when adherents of other conspiracy theories learn about The Plan, they take it seriously. Belbo finds himself the target of a very real secret society that believes he possesses the key to the lost treasure of the Knights Templar.
Image:Pendule de Foucault au musee des arts et metiers.jpg
The book opens with the narrator, Casaubon (his name refers to classical scholar Isaac Casaubon, and also evokes a scholar character in George Eliot's Middlemarch) hiding in fear after closing time in the Parisian technical museum Musée des Arts et Métiers. He believes that members of a secret society have kidnapped his friend Jacopo Belbo and are now after him.
Most of the novel is then told in flashback as Casaubon waits in the museum.
Casaubon had been a student in 1970s Milan, working on a thesis on the history of the Knights Templar while taking in the revolutionary and counter-revolutionary activities of the students around him. During this period he meets Belbo, who works as an editor in a publishing house. Belbo invites Casaubon to review the manuscript of a supposedly non-fiction book about the Templars. Casaubon also meets Belbo's colleague Diotallevi, a cabalist.
The book, by one Colonel Ardenti, is nonsense that claims a hidden coded manuscript has revealed a secret plan of the medieval Templars to take over the world. This supposed conspiracy is meant as revenge for the deaths of the Templar leaders when their order was disbanded by the King of France. Ardenti postulates that the Templars were the guardians of a secret treasure, perhaps the Holy Grail of legend.
According to Ardenti's theory, after the French monarchy and the Catholic Church disbanded the Templars on the grounds of heresy, some knights escaped and established cells throughout the world. These cells have been meeting at regular intervals in distinct places to pass on information about the Grail. Ultimately, these cells will reunite to rediscover the Grail's location and achieve world domination. According to Ardenti's calculations, the Templars should have taken over the world in 1944; evidently the plan has been interrupted.
Ardenti mysteriously vanishes after meeting with Belbo and Casaubon to discuss his book. A police inspector, De Angelis, interviews both men. He hints that his job as a political department investigator leads him to investigate not only revolutionaries but also people who claim to be linked to the Occult.
Casaubon leaves Italy and spends two years in Brazil. While living there, he learns about South American and Caribbean spiritualism. He also has a romance with a Brazillian woman named Amparo and meets Agliè, an elderly man who implies that he is the mystical Comte de Saint-Germain. Agliè has a seemingly infinite supply of knowledge about things concerning the Occult. While in Brazil, Casaubon receives a letter from Belbo about attending a meeting of occultists. At the meeting Belbo was reminded of the Colonel's conspiracy theory by the words of a young woman who was apparently in a trance. Casaubon and Amparo also attend an occult event in Brazil, an Umbanda rite. During the ritual Ampara falls into a trance herself, an experience she finds deeply disturbing and embarassing. Her relationship with Casaubon falls apart, and he returns to Italy.
On his return to Milan, Casaubon completes his thesis. He begins working as a freelance researcher. At the library he meets a woman named Lia; the two fall in love and eventually have a child together. Meanwhile, Casaubon is hired by Belbo's boss, Mr. Garamond (his name refers to French publisher Claude Garamond), to research illustrations for a history of metals the company is working on. Casaubon learns that as well as the respectable Garamond publishing house, Mr. Garamond also owns Manuzio, a vanity publisher that charges incompetent authors large sums of money to print their work (rendered "Manutius" in the English translation, a reference to the 15th century printer Aldus Manutius).
Mr. Garamond soon has the idea to begin two lines of occult books: one intended for serious publication by Garamond; the other, Isis Unveiled (a reference to the theosophical text by Blavatsky), to be published by Manutius in order to attract more vanity authors.
Belbo, Diotallevi and Casaubon quickly become submerged in occult manuscripts that draw all sorts of ridiculous connections between historical events. They nickname the authors the "Diabolicals", and engage Agliè as a specialist reader.
The three editors start to develop their own conspiracy theory, "The Plan", as part satire and part intellectual game. Starting from Ardenti's "secret manuscript", they develop an intricate web of mystical connections. They also make use of Belbo's small personal computer, which he has nicknamed Abulafia. Belbo mainly uses Abulafia for his personal writings (the novel contains many excerpts of these, discovered by Casaubon as he goes through Abulafia's files), but it came equipped with a small program that can rearrange text in random. (Compare with the game of Dissociated Press and Ramon Llull's Ars Magna.) They use this program to create the "connections" which inspire their Plan. They enter randomly selected words from the Diabolicals' manuscripts, logical operators ("What follows is not true", "If", "Then", etc.), truisms (such as "The Templars have something to do with everything") and "neutral data" (such as "Minnie Mouse is Mickey Mouse's fiancée") and use Abulafia to create new text.
Their first attempt ends up recreating (after a liberal interpretation of the results) the Mary Magdalene conspiracy theory central to The Holy Blood and the Holy Grail. Casaubonn jokingly suggests that to create something truly new Belbo must look for occult connections in non-obvious contexts, such as by linking the Kabbalah to a car's spark plugs. (Belbo actually does this, and after some research concludes that the powertrain is a metaphor for the Tree of life.) Pleased with the results of the random text program, the three continue resorting to Abulafia whenever they reach a dead-end with their game.
"The Plan" slowly evolves, with many of its details changing as the story progresses, but the final version involves the Knights Templar's discovering secret energy flows named telluric currents during the Crusades. The telluric currents affect the geophysical movement of plate tectonics. The currents' mother lode is the so-called umbilicus mundi, or "navel of the world". By placing a special valve in the umbilicus mundi, they will be able to control the currents, to disturb and interfere with life anywhere on Earth, with vast blackmailing possibilities against entire nations. However, they cannot utilize the currents due to insufficient technology.
The discovery is purposely hidden away as the Knights Templar trigger their own destruction, while at the same time hiding independent cells in several corners of Europe and the Middle East. As in Ardenti's original theory, each cell is given part of the Templar "Plan" and information about the discovery. They are to meet periodically at different locations to share sections of the Plan, gradually reconstructing the original. Then they will reunite, rediscover the location of the umbilicus, and finally exploit the telluric currents and take over the world. The crucial instruments involved in finding the location are a special map and the Foucault pendulum.
However, the adoption of the Gregorian calendar disrupts the time table and the groups lose track of each other, creating several secret societies that search for each other and the missing pieces of the Plan throughout history.
While the Plan is total nonsense, the editors become increasingly involved in their game. They even begin to think that there might really be a secret conspiracy after all. Ardenti's disappearance, and his original "coded manuscript", seem to have no other explanation.
However, when Casaubon's girlfriend Lia asks to see the coded manuscript, she comes up with a mundane interpretation. She suggests that the document is simply a delivery list, and encourages Casaubon to abandon the game as it seems to be having a negative effect on him.
When Diotallevi is diagnosed with cancer, he attributes this to The Plan as well. He feels that the disease is a divine punishment for involving himself in mysteries he should have left alone and creating a game that mocked something larger than them all. Belbo meanwhile retreats even farther into the Plan to avoid confronting problems in his personal life.
The three had sent Agliè their chronology of secrets societies in the Plan, pretending it was not their own work but rather a manuscript they had been presented with. Their list includes historic organizations such as the Templars, Rosicrucians, Paulicians and Synarchists, but they also invent a fictional secret society called the Tres (Templi Resurgentes Equites Synarchici, Latin for the nonsensical "Synarchic Knights of Templar Rebirth"). The Tres is introduced to trick Agliè. Upon reading the list, he claims to have heard of the Tres before. This is possible, as the word was first mentioned to Casaubon by the policeman De Angelis. De Angelis had asked Casaubon if he has ever heard of the Tres.
Belbo goes to Agliè privately and describes The Plan to him as though it were the result of serious research. He also claims to be in possession of a secret Templar map. Agliè becomes frustrated with Belbo's refusal to let him see this (non-existent) map. He frames Belbo as a terrorist suspect in order to force him to come to Paris. Agliè has cast himself as the head of a secret spiritual brotherhood, which includes Mr. Garamond and many of the Diabolical authors.
Casaubon receives a call for help and he tries to get help from De Angelis, but the brotherhood has blackmailed him. Casaubon decides to follow Belbo to Paris himself. He decides that Agliè and his associates must intend to meet at the museum where Foucault's Pendulum is housed, as Belbo had claimed that the Templar map had to be used in conjunction with the pendulum. Casaubon hides in the museum, where he was when the novel opened.
At the appointed hour, a group of people gather around the pendulum for an arcane ritual. Casaubon sees several ectoplasmic forms appear, one of which claims to be the real Comte de Saint-Germain and discredits Agliè in front of his followers. Belbo is then brought out to be questioned.
Agliè's group are, or have deluded themselves to be, the Tres society in the Plan. Angry that Belbo knows more about the Plan than they do, they try to force him to reveal the secrets he knows. Refusing to satisfy them or reveal that the Plan was a nonsensical concoction, Belbo is hanged by wire connected to Foucault's Pendulum.
Casaubon flees escapes the museum through the Paris sewers. It is unclear by this point how reliable a narrator Casaubon has been, and to what extent he has been inventing, or deceived by, conspiracy theories. The novel ends with Casaubon meditating on the events of the book, apparently resigned to the (possibly delusional) idea that the Tres will capture him soon.
[edit] Quotations
The book begins with a long quote in Hebrew, which comes from page seven of Philip Gruberger's book The Kabbalah: A Study of the Ten Luminous Emanations from Rabbi Isaac Luria with the Commentaries Sufficient for the Beginner Vol. II, published in Jerusalem by the Research Center of Kabbalah in 1973. The quotation translates into English as follows:
- When the Light of the Endless was drawn in the form of a straight line in the Void... it was not drawn and extended immediately downwards, indeed it extended slowly — that is to say, at first the Line of Light began to extend and at the very start of its extension in the secret of the Line it was drawn and shaped into a wheel, perfectly circular all around.
Each of the following 119 chapters also begin with one or two quotes, mostly from esoteric books (including one quote from The Holy Blood and the Holy Grail, which is mentioned in passing in the same chapter). One unusual quote (from Eco's private correspondence with renowned architect and engineer Mario Salvadori) describes the physics of a hanging victim as an approximation of a pendulum.
[edit] Major themes
Unlike most other mystery authors, Eco uses the mysterious as a background for a psychological development of the heroes (notably for Belbo but also for Amparo in chapter "Hesed"). Amparo, being an utterly materialistic (even "marxistic") girl, undergoes crisis when presented with the Mystery. Belbo is ridden by echoes of his past "failures" (in his perception) and strife for something bigger than life.
Interestingly enough, Mr. Garamond, whose primary business is selling dreams (through his vanity press outlet), comes to believe the fantasy world his authors weave. It is possible though, that he had always been a "Diabolical", and founded his publishing business to fish for information.
[edit] Trivia
Foucault's Pendulum has lately been called a "thinking person's Da Vinci Code," <ref> Sullivan, Jane. "Religious conspiracy? Do me a fervour", The Age, 2004-12-24. Retrieved on 2006-04-04.</ref> referring to the bestselling novel by American Dan Brown that followed it by more than a decade. A parchment that inspires the Plan and its multiple possible interpretations (mundane or otherwise) plays a role similar to that of the parchments in the Rennes-le-Château conspiracy theories, made famous by the Code and, before that, the The Holy Blood and the Holy Grail and other similar books. In contrast to Brown's book, however, which postulates these theories as true, Eco's work is about, among other things, the futility of conspiracy theories and the people who believe them. So the phrase used to link Eco's book to Brown's implies that the latter is for people who do not think. The plot and structure of Foucault's Pendulum are also reminiscent of that of the American "popular fiction" series, The Illuminatus! Trilogy, published 13 years earlier; it is unclear if Eco was aware of the earlier work before he conceived the idea.
[edit] References
The following are some of the secret and not-so-secret groups and beliefs appear in Foucault's Pendulum:
- The Knights Templar (the main players)
- The Rosicrucians
- The Gnostics
- The Freemasons
- The Bavarian Illuminati
- The Elders of Zion
- The Assassins of Alamut
- The Cabalists
- The Cathars
- The Jesuits
- An obscure one-time reference to the fictional Cthulhu cult through a quote from The Satanic Rituals - "I'a Cthulhu! I'a S'ha-t'n!". The words closed a ritual composed by Michael Aquino. Originally just "I'a Cthulhu!", Anton LaVey added "I'a S'ha-t'n!" to give it a "Satanic touch" (reference)
The following are actually not involved with the Plan:
[edit] The text of "the Plan"
- The original text is in fourteenth-century French ("..." indicates illegible text due to decay: )
- a la . . . Saint Jean
- 36 p charrete de fein
- 6 . . . entiers avec saiel
- p . . . les blancs mantiax
- r . . . s . . . chevaliers de Pruins pour la . . . j . nc.
- 6 foil 6 en 6 places
- chascune foil 20 a . . . 720 a . . .
- iceste est l'ordonation
- al donjon it premiers
- it li secunz joste iceus qui . . . pans
- it al refuge
- it a Nostre Dame de l'altre pan de l'iau
- it a l'ostel des popelicans
- it a la pierre
- 3 foiz 6 avant la feste . . . to Grant Pute.
- Colonel Ardenti reconstructs and translates the text thus, as a secret plan:
- THE (NIGHT OF) SAINT JOHN
- 36 (YEARS) P(OST) HAY WAIN
- 6 (MESSAGES) INTACT WITH SEAL
- F(OR THE KNIGHTS WITH) THE WHITE CLOAKS [TEMPLARS]
- R(ELAP)S(I) OF PROVINS FOR (VAIN)JANCE [REVENGE]
- 6 TIMES 6 IN SIX PLACES
- EACH TIME 20 Y(EARS MAKES) 120 Y(EARS)
- THIS IS THE PLAN
- THE FIRST GO TO THE CASTLE
- IT(ERUM) [AGAIN AFTER 120 YEARS] THE SECOND JOIN THOSE (OF THE) BREAD
- AGAIN TO THE REFUGE
- AGAIN TO OUR LADY BEYOND THE RIVER
- AGAIN TO THE HOSTEL OF THE POPELICANS
- AGAIN TO THE STONE
- 3 TIMES 6 [666] BEFORE THE FEAST (OF THE) GREAT WHORE.
- Using a tourist guidebook, Lia, Casaubon's partner, reconstructs and translates it thus, as a merchant's list of the day's orders. Both Lia's and Ardenti's translations are equally plausible, considering the broken and archaic nature of the original French text.
- In Rue Saint Jean:
- 36 sous for wagons of hay.
- Six new lengths of cloth with seal
- to rue des Blancs-Manteaux.
- Crusaders’ roses to make a jonchee:
- six bunches of six in the six following places,
- each 20 deniers, making 120 deniers in all.
- Here is the order:
- the first to the Fort
- item the second to those in Porte-aux-Pains
- item to the Church of the Refuge
- item to the Church of Notre–Dame, across the river
- item to the old building of the Cathars (another name for Popelicans)
- item to rue de la Pierre-Ronde.
- And three bunches of six before the feast, in the whores’ street.
[edit] See also
- wiktionary:Concordance:Foucault's Pendulum
- List of esoteric subjects in Foucault's Pendulum
- The Club Dumas by Arturo Pérez-Reverte
- The Illuminatus! Trilogy
[edit] Notes
<references />
[edit] External links
- List of Eco's fiction with short introductions
- Digital Illustrations based on the book by artist Fabio Arciniegasbg:Махалото на Фуко
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