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The Gullah are African Americans who live in the Low Country region of South Carolina and Georgia, which includes both the coastal plain and the Sea Islands. Historically, the Gullah region once extended north to the Cape Fear area on the coast of North Carolina and south to the vicinity of Jacksonville on the coast of Florida; but today the Gullah area is confined to the South Carolina and Georgia Low Country. The Gullah people are also called Geechee, especially in Georgia.

The Gullah are known for preserving more of their African linguistic and cultural heritage than any other black community in the United States. They speak an English-based creole language containing many African loanwords and significant influences from African languages in grammar and sentence structure. The Gullah language is related to Jamaican Creole, Bahamian Creole Dialect, and the Krio language of Sierra Leone in West Africa. Gullah storytelling, foodways, music, folk beliefs, crafts, farming and fishing traditions, etc. all exhibit strong influences from African cultures.

Contents

[edit] "Gullah" and "Geechee"

The name "Gullah" may derive from Angola, a country in southwestern Africa where many of the Gullahs' ancestors originated. Some scholars have also suggested it comes from Gola, an ethnic group living on the border area between Sierra Leone and Liberia in West Africa, another region where many of the Gullahs' ancestors originated. The name "Geechee" may come from Kissi (pronounced "Geezee"), a tribe living in the border area between Guinea, Sierra Leone, and Liberia. Other scholars have suggested Native American orgins for these words. The Spanish called the South Carolina and Georgia coastal region "Guale" after a Native American tribe, and the "Ogeechee River," a prominent geographical feature in coastal Georgia, takes its name from a Creek Indian word. Regardless of the origins of these names, though, it is clear that Gullah language and culture have strong connections to the African continent.

[edit] African Roots

Most of the Gullahs' ancestors were brought to the South Carolina and Georgia Low Country through the ports of Charleston and Savannah. Charleston was the most important port in North America for the Atlantic slave trade, and almost half of the enslaved Africans brought into what is now the United States came through that one port. Savannah was also active in the Atlantic slave trade, but on a much smaller scale than Charleston.

The largest group of Africans brought into Charleston and Savannah came from the West African rice-growing region that stretches from what are now Senegal, Gambia, and Guinea-Bissau in the north to Guinea, Sierra Leone, and Liberia in the south. South Carolina and Georgia rice planters once called this region the "Rice Coast" -- indicating its importance as a source of skilled African labor for their own rice industry -- but modern historians call it as the "Upper Guinea Coast." The second-largest group of Africans brought through these ports came from Angola in Southern Africa, but smaller numbers also came from the Gold Coast (modern Ghana) and the West Indies.

[edit] Origin of Gullah Culture

Image:Gullah1.PNG
The Gullah people have been able to preserve so much of their African cultural heritage because of geography and climate. By the mid-1700s, the South Carolina and Georgia Low Country was covered by thousands of acres of rice fields; and African farmers from the "Rice Coast" brought the skills that made rice one of the most successful industries in early America. [1]

But the semi-tropical climate that made the Low Country such an excellent place for rice production also made it vulnerable to the spread of malaria and yellow fever. These tropical diseases were carried by mosquitoes that were brought unintentionally aboard the slave ships that came from Africa. The mosquitoes bred in the swamps and inundated rice fields of the Low Country, and malaria and yellow fever soon became endemic in the region.

Africans were far more resistant to tropical fevers than the European slave owners, and the white population of the low country grew at a slower rate than the black population. More and more Africans were also brought into the Low Country as the rice industry expanded, and by about 1708 South Carolina had a black majority. Coastal Georgia later acquired its own black majority after rice cultivation expanded there in the mid-1700s and malaria and yellow fever became endemic. Fearing disease, many white planters left the Low Country during the rainy spring and summer months when fever ran rampant, leaving their African "rice drivers," or overseers, in charge of the plantations. Having much less contact with white colonists than slaves in white majority colonies like Virginia and North Carolina, the Gullahs were able to preserve their African language, culture, and community life to a much higher degree.

[edit] Gullah customs and traditions

African influences are found in every aspect of the Gullahs' traditional way of life:

  • Gullah rice dishes called "red rice" and "okra" soup" are similar to West African "jollof rice" and "okra soup." Jollof rice is a style of cooking brought by the Wolof and Mandé peoples of West Africa. [2]
  • The Gullah version of "gumbo" has its roots in African cooking. "Gumbo" is derived from a word in the Umbundu language of Angola, meaning "okra."
  • Gullah beliefs about "hags," "haunts" and "plat-eyes" are similar to African beliefs about malevolent ancestors, witches, and "devils" (forest spirits).
  • Gullah "root doctors" protect their clients against dangerous spiritual forces using similar ritual objects to those employed by African medicine men.
  • The Gullah "seekin'" ritual is similar to coming of age ceremonies in West African secret societies like Poro and Sande.
  • Gullah stories about "Buh Rabbit" are similar to West and Central African trickster tales about the clever and coniving rabbit, spider, and tortoise.
  • Gullah spirituals, shouts, and other musical forms employ the "call and response" method commonly used in African music.
  • Gullah "strip quilts" mimic the design of cloth woven with the traditional strip loom used throughout West Africa. The famous kente cloth from Ghana is woven on the strip loom.

[edit] Civil War period

When the U.S. Civil War began, the Union rushed to blockade the Confederate shipping. White planters on the Sea Islands, fearing an invasion by the US naval forces, abandoned their plantations and fled to the mainland. When Union forces arrived on the Sea Islands in 1861, they found the Gullah people eager for their freedom, and eager as well to defend it. Many Gullahs served with distinction in the Union Army's First South Carolina Volunteers. The Sea Islands were the first place in the South where slaves were freed, and long before the War ended, Quaker missionaries from Pennsylvania came down to start schools for the newly freed slaves. Penn Center, now a Gullah community organization on Saint Helena Island, South Carolina, began as the very first school for freed slaves.

After the Civil War ended, the Gullahs' isolation from the outside world actually increased in some respects. The rice planters on the mainland gradually abandoned their farms and moved away from the area due to the unwillingness of free blacks to work in the dangerous and disease-ridden rice fields and to a series of hurricanes that devastated the crops in the 1890s. Left alone in remote rural areas in the Low Country, the Gullahs continued to practice their traditional culture with little influence from the outside world well into the 20th Century.

[edit] Modern times

In recent years the Gullah people -- led by Penn Center and other determined community groups -- have been fighting to keep control of their traditional lands. Since the 1960s, resort development on the Sea Islands has threatened to push Gullahs off family lands they have owned since Emancipation, but they have fought back against uncontrolled development on the islands through community action, the courts, and the political process.

The Gullahs have also struggled to preserve their traditional culture. In 2005, the Gullah community unveiled a translation of the New Testament in the Gullah language, a project that took more than 20 years to complete. The Gullahs achieved another victory in 2006 when the U.S. Congress passed the "Gullah/Geechee Cultural Heritage Corridor Act" that provides $10 million over ten years for the preservation and interpretation of historic sites relating to Gullah culture. The "heritage corridor" will extend from southern North Carolina to northern Florida. The project will be administered by the US National Park Service with strong input from the Gullah community.

Gullahs have also reached out to their lost family in West Africa. Gullah groups made three celebrated "homecomings" to Sierra Leone in 1989, 1997, and 2005. Sierra Leone is at the heart of the traditional rice-growing region of West Africa where many of the Gullahs' ancestors originated; and Bunce Island, the British slave castle in Sierra Leone, sent many African captives to Charleston and Savannah during the mid- and late 1700s. These dramatic homecomings were the subject of three documentary films -- "Family Across the Sea" (1990), "The Language You Cry In" (1998), and "Priscilla's Homecoming" (in production).

Over the years, the Gullahs have attracted many historians, linguists, folklorists, and anthropologists interested in their rich cultural heritage; and many academic books on that subject have been published. The Gullah have also become a symbol of cultural pride for African Americans throughout the United States and a subject of general interest in the media. This has given rise to countless newspaper and magazine articles, documentary films, and children's books on Gullah culture and to a number of popular novels set in the Gullah region.

Purdue University in West Lafayette, Indiana recently held an event to showcase the Gullah culture. Purdue's Black Cultural Center maintains a bibliography of Gullah publications as well.

[edit] Cultural survival

The media typically portray the Gullah people as living only on the Sea Islands, but Gullahs have always lived everywhere in the Low Country region -- on both the Sea Islands and the much larger coastal plain. The media also portray Gullah culture as being "near extinction" because of resort development on the islands. Many Sea Island communities are, indeed, under serious threat, but there are islands that have never been subjected to tourism development where the Gullah way of life is very much intact. And most Gullah people live in coastal areas where resort development is not an issue and where their culture also still thrives today.

Far from being near extinction, Gullah culture has proven to be particularly resilient. Gullah traditions are still strong in urban areas of the Low Country, like Charleston and Savannah. But the old ways have persisted even among Gullahs who have left the low country and moved far away. Many Gullahs migrated to New York starting at the beginning of the 20th century, and these urban migrants have not lost their identity. Gullahs have their own neighborhood churches in Harlem, Brooklyn, and Queens, and typically send their children back to rural communities in South Carolina and Georgia during the summer months to be reared by grandparents, uncles and aunts. Gullah people living in New York also frequently return to the low country to retire. Second- and third-generation Gullahs from New York often maintain many of their traditional customs and sometimes still speak the Gullah language.

[edit] See also

[edit] External links

*GULLAH BIBLIOGRAPHY

[edit] Further reading (Gullah history)

  • Ball, Edward (1998) "Slaves in the Family,” New York: Farrar, Straus, & Giroux.
  • Carney, Judith (2001) "Black Rice: The African Origins of Rice Cultivation in the Americas," Cambridge: Harvard University Press.
  • Littlefield, Daniel (1981) Rice and Slaves: Ethnicity and the Slave Trade in Colonial South Carolina," Baton Rouge: Louisiana State University Press.
  • Miller, Edward (1995) "Gullah Statesman: Robert Smalls from Slavery to Congress, 1839-1915," Columbia: University of South Carolina Press.
  • Pollitzer, William (1999) "The Gullah People and their African Heritage," Athens: University of Georgia Press.
  • Smith, Julia Floyd (1985) "Slavery and Rice Culture in Low Country Georgia: 1750-1860," Knoxville: University of Tennessee Press.
  • Wood, Peter (1974) "Black Majority: Negroes in Colonial South Carolina from 1670 through the Stono Rebellion," New York: Knopf.

[edit] Further reading (Gullah language and storytelling)

  • Bailey, Cornelia & Christena Bledsoe (2000) "God, Dr. Buzzard, and the Bolito Man: A Saltwater Geechee Talks about Life on Sapelo Island," New York: Doubleday.
  • Geraty, Virginia Mixon (1997) "Gulluh fuh Oonuh: A Guide to the Gullah Language," Orangeburg, SC: Sandlapper Publishing Company.
  • Jones, Charles Colcock (2000) "Gullah Folktales from the Georgia Coast," Athens: University of Georgia Press.
  • Jones-Jackson, Patricia (1987) "When Roots Die: Endangered Traditions on the Sea Islands," Athens: University of Georgia Press.
  • Montgomery, Michael (ed.) (1994) "The Crucible of Carolina: Essays in the Development of Gullah Language and Culture," Athens: University of Georgia Press.
  • Sea Island Translation Team (2005) "De Nyew Testament (The New Testament in Gullah)," New York: American Bible Society.
  • Stoddard, Albert Henry (1995) "Gullah Animal Tales from Daufuskie Island, South Carolina," Hilton Head Island, SC: Push Button Publishing Company.
  • Turner, Lorenzo Dow (2002) "Africanisms in the Gullah Dialect," Columbia: University of South Carolina Press.

[edit] Further reading (Gullah culture)

  • Creel, Margaret Washington (1988) "A Peculiar People: Slave Religion and Community Culture among the Gullahs," New York: New York University Press.
  • Joyner, Charles (1984) "Down by the Riverside: A South Carolina Slave Community," Urbana: University of Illinois Press.
  • Kiser, Clyde Vernon (1969) "Sea Island to City: A Study of St. Helena Islanders in Harlem and Other Urban Centers," New York: Atheneum.
  • McFeely, William (1994) "Sapelo's People: A Long Walk into Freedom," New York: W.W. Norton.
  • Parish, Lydia (1992) "Slave Songs of the Georgia Sea Islands," Athens: University of Georgia Press.
  • Rosenbaum, Art (1998) "Shout Because You're Free: The African American Ring Shout Tradition in Coastal Georgia," Athens: University of Georgia Press.
  • Rosengarten, Dale (1986) "Sea Grass Baskets of the South Carolina Lowcountry," Columbia, South Carolina: McKissick Museum, University of South Carolina.
  • Twining, Mary & Keigh Baird (1991) "Sea Island Roots: The African Presence in the Carolinas and Georgia," Trenton, New Jersey: Africa World Press.

[edit] Further reading (historical photos of the Gullah)

  • Georgia Writer's Project (1986) "Drums and Shadows: Survival Studies among the Georgia Coastal Negroes," Athens: University of Georgia Press.
  • Johnson, Thomas L. & Nina J. Root (2002) "Camera Man's Journey: Julian Dimock's South," Athens: University of Georgia Press.
  • Minor, Leigh Richmond & Edith Dabbs (2003) "Face of an Island: Leigh Richmond Miner's Photographs of Saint Helena Island," Charleston, South Carolina: Wyrick & Company.
  • Ulmann, Doris & Robert Coles (1974) "The Darkness and the Light: Photographs by Doris Ulmann," Millerton, New York: Aperture, Inc.

[edit] Children's books on the Gullah

*BIBLIOGRAPHY: CHILDREN'S BOOKS ON THE GULLAH

  • Branch, Muriel (1995) "The Water Brought Us: The Story of the Gullah-Speaking People," New York: Cobblehill Books.
  • Clary, Margie Willis (1995) "A Sweet, Sweet Basket," Orangeburg, South Carolina: Sandlapper Publishing Company.
  • Geraty, Virginia (1998) "Gullah Night Before Christmas," Gretna, Louisiana: Pelican Publishing Company.
  • Jaquith, Priscilla (1995) "Bo Rabbit Smart for True: Tall Tales from the Gullah," New York: Philomel Books.
  • Krull, Kathleen (1995) "Bridges to Change: How Kids Live on a South Carolina Sea Island," New York: Lodestar Books.
  • Seabrooke, Brenda (1994) "The Bridges of Summer," New York: Puffin Books.
  • Raven, Margot Theis (2004) "Circle Unbroken," New York: Farrar, Straus and Giroux.

[edit] Works of fiction set in the Gullah region

  • Dash, Julie (1999) "Daughters of the Dust," New York: Plume Books.
  • Gershwin, George (1935) "Porgy and Bess," New York:Alfred Publishing. [3]
  • Heyward, Dubose (1925)"Porgy," Charleston, S.C.: Wyrick & Compnay. [4]
  • Hurston, Zora Neale (1937) "Their Eyes Were Watching God," New York: Harper Perennial. [5]
  • Naylor, Gloria (1988) "Mama Day," New York: Ticknor & Fields.
  • Straight, Susan (1993) "I Been in Sorrow's Kitchen and Licked Out All the Pots," New York: Hyperion.

[edit] Films

*REVIEWS: FILMS ON THE GULLAH

[edit] Radio programs

[edit] Gullah Historical Figures

[edit] Gullah leaders, artists, and cultural activists

[edit] Famous African Americans with Gullah roots

es:Gullah eo:Gulaoj zh:古拉人種

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