Laozi
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| Laozi's names | |
|---|---|
| Chinese name: | 老子 |
| Pinyin: | Lǎozǐ |
| Wade-Giles: | Lao Tzu |
| Other spellings: | Lao Tse, Laotse, Lao Tze, Laotze |
| Actual name: | Lǐ Ěr |
| Courtesy name: | Bó Yáng |
| Posthumous name: | Dān |
Image:Lao zi.PNG Laozi leaves China on his water buffalo. | |
Laozi (Chinese: 老子, Pinyin: Lǎozǐ; also transliterated as Lao Tzŭ, Lao Tse, Laotze, and in other ways) According to Chinese tradition, Laozi lived in the 6th century BC, however many historians contend that Laozi actually lived in the 4th century BC, which was the period of Hundred Schools of Thought and Warring States Period. Laozi was credited with writing the seminal Taoist work, the Tao Te Ching (also known simply as the Laozi), and he was recognized as the founder of the Taoism or Daoism.
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[edit] His life
Whether Laozi even existed is the issue of strong debate, because he is the author of the Tao Te Ching (Dàodéjīng). Laozi became an important cultural hero to subsequent generations of Chinese people. Ostensibly, Lao Tzu's wise counsel attracted followers, but he refused to set his ideas down in writing, worrying that written words might solidify into formal dogma. Lao Tzu laid down no rigid code of behavior. He believed a person's conduct should be governed by instinct and conscience. He believed "simplicity" to be the key to truth and freedom. Lao Tzu encouraged his followers to observe, and seek to understand the laws of nature; to develop intuition and build up personal power; and to wield power with love, not force.
According to the legend and the biography included in Sima Qian's work, Laozi was a contemporary of Confucius, and worked as an archivist in the Imperial Library of the Zhou Dynasty (1122–256 BC). Hearing of Lao Tzu's wisdom, Confucius travelled to meet him. Confucius put a lot of emphasis on traditional rituals, customs and rites. Confucius met him in Zhou, near the location of modern Luoyang, where Confucius was going to browse the library scrolls. According to this story, Confucius and Laozi discussed ritual and propriety (cornerstones of Confucianism) over the following months. Laozi strongly opposed what he felt to be hollow practices. Taoist legend claims that these discussions proved more educational for Confucius than did the contents of the libraries. Lao Tzu perceived that the kingdom's affairs were disintegrating, so it was time to leave. He was travelling West on a buffalo when he came to the Han Gu Pass, which was guarded. The keeper of the pass realized Lao Tzu was leaving permanently, so he requested that Lao Tzu write out some of his wisdom so that it could be preserved once he was gone, Lao Tzu climbed down from his buffalo and immediately wrote the Tao Te Ching. He then left and was never heard of again.
According to the Taoist fables Laozi lived for over 900 years old up which explained he was both the senior and then the contemporary of Confucius, and Laozi had held court advisor positions in all of his previous twelve incarnates starting at the time of the Fuxi (伏羲), one of the three August Ones and five Emperors, but there is no historical text to support this belief.
[edit] Taoism
Laozi's work, the Tao Te Ching, is one of the most significant treatises in Chinese philosophy. It is his magnum opus, covering large areas of philosophy from individual spirituality and inter-personal dynamics to political techniques. The Tao Te Ching is said to contain 'hidden' instructions for Taoist adepts (often in the form of metaphors) relating to Taoist meditation and breathing.
Laozi developed the concept of "Tao", often translated as "the Way", and widened its meaning to an inherent order or property of the universe: "The way Nature is". He highlighted the concept of Wei wuwei, or "action without action". This does not mean that one should hang around and do nothing, but that one should avoid explicit intentions, strong wills or proactive initiatives.
Laozi believed that violence should be avoided as much as possible, and that military victory—which logically would be attained through use of force—should be an occasion for mourning rather than triumphant celebration.
Similarly to the arguments fowarded by Plato in The Republic on various form of governing, Laozi said that the codification of laws and rules into the society created difficulty and complexity in managing and governing.
As with most other ancient Chinese philosophers, Laozi often explains his ideas by way of paradox, analogy, appropriation of ancient sayings, repetition, symmetry, rhyme, and rhythm. The writings attributed to him are often very dense and poetic. They serve as a starting point for cosmological or introspective meditations. Many of the aesthetic theories of Chinese art are widely grounded in his ideas and those of his most famous follower Zhuang Zi.
The libertarian economist Murray N. Rothbard suggests that Laozi was the first libertarian, likening Laozi's ideas on government to F.A. Hayek's theory of spontaneous order. [1] (See also: [2].) Similarly, the Cato Institute's David Boaz includes passages from the Tao Te Ching in his 1997 book The Libertarian Reader. [3] Philosopher Roderick Long, however, argues that libertarian themes in Taoist thought are actually borrowed from earlier Confucian writers. [4]
Some people suggest that his philosophy that "greater is the man who resists control" is an excuse to lose control.
[edit] Influences
Laozi's most famous follower, Zhuang Zi, wrote a book that had a great deal of influence on Chinese Literati, through the ideas of individualism, freedom, carefree living, and art, which may well be the cornerstone of Chinese aesthetic, although the author never speaks about it.
[edit] Names
The name "Laozi" is an honorific. Lao means "venerable" or "old". Zi or tsu translates literally as "boy", but it was also a term for a rank of nobleman equivalent to viscount, as well as a term of respect attached to the names of revered masters; thus, "Laozi" can be translated roughly as "the old master".
Laozi's personal name may have been Li Er. His courtesy name may have been Boyang, and also Dan, which also means "mysterious".
Laozi is also known as:
- Laodan
- Great Lord
- Li the Great Lord
- Lao the Great Lord
- Laozi the Lord of Tao
During the Li Tang Dynasty, in order to create a connection to Laozi as the ancestor of the imperial family, he was honoured as The Emperor of Xuanyuan, meaning "Profoundly Elementary" with a temple name of Shengzu, meaning "Saintly/Sagely Progenitor".
[edit] External links
| Wikimedia Commons has media related to: |
- 老子 Lǎozĭ 道德經 Dàodéjīng trilingual: Pīnyīn/Chinese+English+German, verbatim, analogous, poetic
- Article by Bing YeYoung "The Shamanic Orgins of Laozi and Confucius"
- A reconstructed portrait of Laozi, based on historical sources, in a contemporary style.
- Lao Tzu Page that provides teachings on Laozi, his life and philosophical concepts.
- A collection of resources on Laozi by Patrick Jennings: Critical Thinkers: Lao Tse & Daoism.
- Stanford Encyclopedia of Philosophy entry
- "The Philosophers: Lao-Tzu" - a poem that criticized Laozi by Po Chu-I, translated by Arthur Waley
- Works by Lao Zi at Project Gutenberg
- Extensive explanations of how Laozi's works relate to and improve everyday life and matters at TheGreatTao.com
[edit] Bibliography
- Lau, D. C. Lao Tzu: Tao Te Ching. London: Penguin Classics, 1963. ISBN 0-14-044131-X
- Wing-tsit Chan, "The Natural Way of Lao Tzu". Chapter 6, A Source Book in Chinese Philosophy. Princeton: Princeton University Press, 1963. ISBN 0-691-01964-9
- Henricks, Robert (translator). Lao-Tzu, Te-Tao Ching: A New Translation Based on the Recently Discovered Ma-wang-tui Texts. New York: Ballantine Books, 1989. ISBN 0-345-37099-6
- Hua-ching Ni, The Complete Works of Lao Tzu: Tao Teh Ching & Hua Hu Ching. SevenStar Communications 1997. ISBN 0-937064-00-9
- Waley, Arthur (translator). The Way and Its Power: A Study of the Tao Te Ching and Its Place in Chinese Thought. New York: Grove Press, 1958. ISBN 0-394-17207-8
- Welch, Holmes. Taoism: the Parting of the Way. Boston: Beacon Press, 1965. ISBN 0-8070-5973-0
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