Parables of Jesus
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The Parables of Jesus are a collection of parables told by Jesus that embody much of his teaching and are recorded in the four Gospels. Among Christians they are the best known examples of stories referred to as parables, and so form the prototype for the term parable.
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[edit] Occurrence
Each of the four canonical Gospels contains parables of Jesus unique to that Gospel, with two of the best known, the Prodigal Son and the Good Samaritan, both being among those that occur only in the Gospel of Luke.
A few parables appear in more than one of the synoptic Gospels, with three of them occurring in all three of these gospels (The Parable of the Lamp), and another two (some say three, on the grounds that the parables of the Talents and the Pounds are essentially the same story) in both Matthew and Luke. But no parable is common to the Gospel of Mark and either Matthew or Luke but not both; That is, if a parable occurs in Mark and also somewhere else, then it appears in all three. This observation is one of those used to try to identify and analyse the sources used by the gospel writers, see Q document.
Parables also exist in the Old Testament and in many other writings, see parable.
[edit] Purpose
Mark 4:10-12, Matthew 13:10-17 and Luke 8:9-10 offer an explanation as to why Jesus would teach in parables. These verses say that whenever Jesus would go off by himself (away from the crowds of followers he attracted<ref>The Complete Gospels, Robert J. Miller, ed., notes for Mark 1:35-38: "...Jesus is often shown trying to avoid the presence of the crowds, sometimes seeking privacy in order to perform miracles or impart special instruction (e.g., 1:45; 5:37; 6:31; 7:17; 24, 33; 8:23; 9:28, 30; 10:10, 32b)."</ref>), those close to him and the disciples would ask about the parables. He told them that they had been given the secret of the Kingdom of God (a concept commonly called the Messianic Secret<ref>Complete Gospels, note for Mark 1:43-45: "Jesus' anger (v.41) and stern warning not to make him known, conveyed by snapping (literally "snorting") at the cured leper, is connected to a key narrative theme in Mark's gospel, the mandated "secret" of Jesus' true identity. Jesus repreatedly attempts to hide his actions, at least until he reaches Jerusalem, but usually without much apparent success (see also 1:25-28, 34; 3:12; 5:43; 7:36; 8:26)..."</ref>) but that outsiders did not have this secret, so everything to them is given in parables, never to be fully understood, otherwise they might find forgiveness, citing variations of Isaiah 6:9-10. Matthew 13:12 adds: "Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him." (NIV), a saying also found in the Gospel of Thomas 41 as well as Mark 4:25, Matthew 25:29 and Luke 8:18, 19:26.
Mark 4:33-34 and Matthew 13:34-35 repeat that Jesus would only speak to the "crowds" in parables, while secretly, in private, explaining everything to his disciples.
The Jewish Encyclopedia article on New Testament: The Sayings: Parables states:
- "The simple meaning of these parables, however, was lost later on, and they were taken to be allegories and mysteries, especially when they alluded to the Messianic expectations, about which it was not safe to speak in public, as they assumed the end of the kingdom of Satan (Rome; comp. Mark 4:11, 4:34; Matt 13:1-52, especially 13:35 and 13:39). Thus "the parable of the fig-tree" (Mark 13:28; see Wellhausen, who is at a loss to explain it) is actually a "symbol" of the Messianic advent, according to the Midrash (Cant. R. ii. 13), but was no longer understood by the evangelists, either as an allegory or as a sign of Messianic success or failure, in the story of the blasted fig-tree (Mark 11:13-14, 11:20-23)."
[edit] Examples
According to Catholic Encyclopedia: Parables: "There are no parables in St. John's Gospel. In the Synoptics ... we reckon thirty-three in all; but some have raised the number even to sixty, by including proverbial expressions."
- The Wise and the Foolish Builders, Matt 7:24-27
- The Sower, Matt 13:3-23 Mark 4:1-20 Luke 8:5-15
- The Tares, Matt 13:24-30
- The Mustard Seed, Matt 13:31-32 Mark 4:30-32 Luke 13:18-19
- The Leaven, Matt 13:33, Luke 13:20-21
- The Hidden Treasure, Matt 13:44
- The Pearl, Matt 13:45-46
- Drawing in the Net, Matt 13:47-50
- The Lost Sheep, Matt 18:12-14, Luke 15:1-7
- Unmerciful Servant, Matt 18:23-35
- Laborers in the Vineyard, Matt 20:1-16
- The Two Sons, Matt 21:28-32
- The Wicked Husbandmen, Matt 21:33-46, Mark 12:1-12, Luke 20:9-19
- The Wedding Feast, Matt 22:1-14, Luke 14:16-24
- The Fig Tree, Matt 24:32-36, Mark 13:28-32, Luke 21:29-33
- The Ten Virgins, Matt 25:1-13
- Ten Talents, Matt 25:14-30, Luke 19:11-27
- The Seed Growing Secretly, Mark 4:26-29
- The Two Debtors, Luke 7:41-47
- The Good Samaritan, Luke 10:30-37
- The Friend at Night, Luke 11:5-8
- The Rich Fool, Luke 12:16-21
- The Faithful Servant, Luke 12:35-48
- The Barren Fig Tree, Luke 13:6-9
- The Guests, Luke 14:7-15
- Building a tower and waging war, Luke 14:28-33
- Lost Money, Luke 15:8-10
- The Prodigal Son, Luke 15:11-32
- The Unjust Steward, Luke 16:1-9
- The Rich Man and the Beggar Lazarus, Luke 16:19-31
- The Master and Servant, Luke 17:7-10
- The Importunate Widow, Luke 18:1-8
- Pharisee and the Publican, Luke 18:9-14
[edit] See also
- Parable
- List of New Testament stories#Parables told by Jesus for a complete list more clearly showing corresponding passages in the different Gospels, and with links to the full texts.
- Miracles of Jesus
[edit] Reference
<references/>
- Trench, Richard Chenevix, Notes on the parables of our Lord, London : John W. Parker, 1841 and many later editions
[edit] External links
| Wikimedia Commons has media related to: |
- List of biblical parables
- Another list, slightly different and only of the synoptic Gospels
- Analysis of biblical parables
- Jewish Encyclopedia: Parable
- Catholic Encyclopedia: Parable
- LDS Bible Dictionary: Parables

