Pelagianism

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Pelagianism is the belief that original sin did not taint human nature (which, being created from God, was divine), and that mortal will is still capable of choosing good or evil without Divine aid. Thus, Adam's sin was "to set a bad example" for his progeny, but his actions did not have the other consequences imputed to Original Sin. Pelagianism views the role of Jesus as "setting a good example" for the rest of humanity (thus counteracting Adam's bad example). In short, humanity has full control, and thus full responsibility, for its own salvation in addition to full responsibility for every sin (the latter insisted upon by both proponents and opponents of Pelagianism). According to Pelagian doctrine, since man is no longer in need of any of God's graces beyond the creation of his will <ref>A History of Philosophy by Carmin Mascia, St. Anthony Guild Press 1980 p.170 </ref> the Sacrament of Baptism is devoid of the redemptive quality ascribed to it by orthodox Christians. <ref>Pelagianism The Columbia Encyclopedia, Sixth Edition; 2006 . (Accessed May. 10, 2006.)</ref>

Pelagianism was opposed by Augustine of Hippo, who taught that a person's salvation comes solely through the grace of God, and only by God's pleasure to whomever he chooses to bestow it, with no need of participation on the person's part. This led to Pelagianism's condemnation as a heresy at several local synods. It was condemned in 416 and 418 at the Councils of Carthage. <ref> Dictionary of Philosophy and Religion by William L Reese, Humanities Press 1980 p.421 </ref> These condemnations were summarily ratified at the Council of Ephesus in 431, although it was not considered a major act of that council. Pelagianism as a structured heretical movement ceased to exist after the 6th century but its essential ideas continued to cause dispute. <ref>Pelagianism The Columbia Encyclopedia, Sixth Edition; 2006 . (Accessed May. 10, 2006.)</ref>

Thomas Bradwardine in De causa Dei contra Pelagium et de virtute causarum denounced Pelagians in the 14th century and Gabriel Biel did the same in the 15th century. <ref> Dictionary of Philosophy and Religion by William L Reese, Humanities Press 1980 p.421 </ref>

1 Pelagius
2 See also
3 Writings By Pelagius
4 External links
5 Notes

[edit] Pelagius

Main article: Pelagius

Little or nothing is known about the life of Pelagius. Although he is frequently referred to as a monk, it is by no means certain that he was one. Augustine says that he lived in Rome "for a very long time," and that he was originally from the British Isles. (St. Jerome suggests he was Scottish or perhaps from Ireland.) He was certainly well known in the Roman province, both for the harsh asceticism of his public life, as well as the power and persuasiveness of his speech. Until his more radical ideas saw daylight, even such pillars of the Church as Augustine referred to him as “saintly.”

Pelagius taught that the human will, tempered in good deeds and rigorous asceticism, was sufficient to live a sinless life. He told his followers that right action on the part of human beings was all that was necessary for salvation. To him, the grace of God was only an added advantage; helpful, but in no way essential. Pelagius disbelieved in original sin, but said that Adam had condemned mankind through bad example, and that Christ’s good example offered us a path to salvation, not through sacrifice, but through instruction of the will. Jerome emerged as one of the chief critics of Pelagianism, because, according to Jerome, Pelagius' view essentially denied the work of the Messiah; he personally preferring “teacher” or “master” to any epithet implying divine power.