Francais | English | Espanõl

Sahih Bukhari

From Wikipedia, the free encyclopedia

Jump to: navigation, search

Part of a series on
Hadith collections


v  d  e</div>


Most famous

Sunni six major collections
(Al-Kutub al-Sittah):

  1. Sahih Bukhari
  2. Sahih Muslim
  3. al-Sunan al-Sughra
  4. Sunan Abu Da'ud
  5. Sunan al-Tirmidhi
  6. Sunan Ibn Maja/Al-Muwatta

Shi'a collections:

  1. Usul al-Kafi and Furu al-Kafi of Kulayni
  2. Man la Yahdhuruhu' l-Faqih of Shaikh Saduq
  3. Tahdhibu 'l-Ahkam by Tusi
  4. al-Istibsar by Tusi

Ibadi collections:

Sunni collections
Shi'a collections
Mu'tazili collections

The authentic collection (Arabic: الجامع الصحيح, al-Jaami al-Sahih <ref>fatwa-online.com</ref>) or popularly al-Bukhari's authentic (Arabic: صحيح البخاري, Sahih al-Bukhari) is one of the Sunni six major Hadith collections (Hadith are oral traditions recounting events in the lives of the Prophet Muhammad ). Sunni view this as their most trusted collection. <ref>ummah.net, islamonline.com, sunnah.org, yarehman.com, inter-islam.org, fatwa-online.com </ref>.


Contents

[edit] Etymology

The title of his collection could loosely be translated as "al-Bukhari's Authentic Sources". (Sahih is an Arabic word, one of whose meanings is "authentic".)

[edit] Collection

Sunni scholars believe that these hadith were collected by the Persian Sunni scholar Muhammad ibn Ismail al-Bukhari (810-870) and published during his life. He was a scholar from Bukhara, hence the name by which he is known. He traveled widely throughout the Abbasid empire, collecting traditions. He is said to have spent sixteen years writing down those traditions he thought trustworthy.

[edit] Views

[edit] Sunni view of al-Bukhari

Sunni view this as their most trusted collection, calling it "The most authentic book after the Holy Qur'an". [citation needed]

Sunni Muslims believe that al-Bukhari spent sixteen years collecting and writing down those traditions he thought trustworthy. They recount that Bukhari collected over 300,000 hadith <ref>The Sciences of the Hadith: Results of Islamic Scholarship, Muslim American Society, October 9, 2003, retrieved March 26, 2006</ref> and transmitted only 2,602 traditions that he believed to be Sahih [1]. It is said that before he placed a hadith in his collection, he would perform ghusl (full\greater ritual ablution) and prayed two Rakah (Islamic unit for form of prayer) Nafl (voluntary prayer) to ask God for guidance.<ref>The Life and works of Imam Bukhari (RA), Central Mosque.com, retrieved March 26, 2006</ref>

Sunnis believe that al-Bukhari finished his work in 846 CE (232 AH), and that he spent the last twenty-four years of his life visiting other cities and scholars, teaching the hadith he had collected. They say that in every city that he visited, thousands of people would gather in the main mosque to listen to him recite traditions. Regarding Western academic doubts as to the actual date and authorship of the book that bears his name, Sunni say that notable hadith scholars of that time, such as Ahmad Ibn Hanbal (855 CE/241 AH), Ibn Maīn (847 CE/233 AH), and Ibn Madīni (848 CE/234 AH), all accepted the authenticity of his book [2] [3]. Thus, the collection's inmediate fame makes arguments regarding its being changed after the author's death highly improbable.

During this long period of twenty-four years, Bukhari made minor changes to his book, in particular its chapter headings. Each version is named by its narrator. According to Ibn Hajar Asqalani in his book Nukat, the number of hadiths in all narrations (versions) is the same. The most famous one today is the version narrated by al-Firabri (d. 932 CE/320 AH), who is a trusted student of Bukhari. Khatib al-Baghdadi in his book History of Baghdad had quoted Firabri saying: "There were about seventy thousand people who have heard Sahih Bukhari with me".

Firabri is not the only transmitter of Sahih al-Bukhari. There were many others that narrated that book to later generations, such as Ibrahim ibn Ma'qal (d. 907 CE/295 AH), Hammad ibn Shaker (d. 923 CE/311 AH), Mansur Burduzi (d. 931 CE/319 AH), and Husain Mahamili (d. 941 CE/330 AH). There are many books that noted differences between these versions; Fath al-Bari is the most famous among them.

Prominent Sunni scholars have writen commentaries on this collection, most notably Fath al-Bari by Ibn Hajar Asqalani.



[edit] Translations

[edit] References

<references />

[edit] See also

[edit] External links

id:Shahih Bukhari tr:Sahih-i Buhari

Personal tools