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Sandro Botticelli

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Alessandro di Mariano Filipepi, better known as Sandro Botticelli ("little barrel") (March 1, 1445 – May 17, 1510) was an Italian painter of the Florentine school during the Early Renaissance (Quattrocento). Less than a hundred years later, this movement, under the patronage of Lorenzo de' Medici, was characterized by Giorgio Vasari as a "golden age", a thought, suitably enough, he expressed at the head of his Vita of Botticelli.

Contents

[edit] Biography

[edit] Religion

Sandro was intensely religious. In later life, he was one of Savonarola's followers and burnt his own paintings on pagan themes in the notorious "Bonfire of the Vanities". Botticelli biographer Ernst Steinman searched for the artist's psychological development through his Madonnas. In the deepening of insight and expression in the rendering of Mary's physiognomy, Steinman discerns proof of Savonarola's influence over Botticelli. This means that the biographer needed to alter the dates of a number of Madonnas to substantiate his theory; specifically, they are dated ten years later than before. Steinman disagrees with Vasari's assertion that Botticelli produced nothing after coming under the influence of Girolamo Savanarola. Steinman believes the spiritual and emotional Virgins rendered by Sandro follow directly from the teachings of the Dominican monk.

Earlier, Botticelli had painted an Assumption of the Virgin for Matteo Palmieri in a chapel at San Pietro Maggiore in which, it was rumored, both the patron who dictated the iconic scheme and the painter who painted it, were guilty of unidentified heresy, a delicate requirement in such a subject. The heretical notions seem to be gnostic in character:

   
Sandro Botticelli
 By the side door of San Piero Maggiore he did a panel for Matteo Palmieri, with a large number of figures representing the Assumption of Our Lady with zones of patriarchs, prophets, apostles, evangelists, martyrs, confessors, doctors, virgins, and the orders of angels, the whole from a design given to him by Matteo, who was a worthy and educated man. He executed this work with the greatest mastery and diligence, introducing the portraits of Matteo and his wife on their knees. But although the great beauty of this work could find no other fault with it, said that Matteo and Sandro were guilty of grave heresy. Whether this be true or not, I cannot say. (Giorgio Vasari)
   
Sandro Botticelli

This is a common misconception based on a mistake by Vasari. The painting referred to here, now in the National Gallery in London, is by the artist Botticini. Vasari confused their similar sounding names.

Primavera (1478): icon of the springtime renewal of the Florentine Renaissance, also at the summer palazzo of Pierfrancesco de' Medici, as a companion piece to the Birth of Venus and Pallas and the Centaur. Left to right: Mercury, the Three Graces, Venus, Flora, Chloris, Zephyrus.

[edit] Other works

The Adoration of the Magi for Santa Maria Novella, c. 1476, contains portraits of Cosimo de' Medici ("the finest of all that are now extant for its life and vigour"), his grandson Giuliano de' Medici, and Cosimo's son Giovanni, were effusively described by Vasari:

"The beauty of the heads in this scene is indescribable, their attitudes all different, some full-face, some in profile, some three-quarters, some bent down, and in various other ways, while the expressions of the attendants, both young and old, are greatly varied, displaying the artist's perfect mastery of his profession. Sandro further clearly shows the distinction between the suites of each of the kings. It is a marvellous work in colour, design and composition."

In 1481, Pope Sixtus IV summoned Botticelli and other prominent Florentine and Umbrian artists to fresco the walls of the Sistine Chapel. The iconological program was the supremacy of the Papacy. Sandro's contribution was moderately successful. He returned to Florence, and "being of a sophistical turn of mind, he there wrote a commentary on a portion of Dante and illustrated the Inferno which he printed, spending much time over it, and this abstension from work led to serious disorders in his living." Thus Vasari characterized the first printed Dante (1481) with Botticelli's decorations; he could not imagine that the new art of printing might occupy an artist. As for the subject, when Fra Girolamo Savonarola began to preach hellfire and damnation, the susceptible Sandro Botticelli became one of his adherents, a piagnone, left painting as a worldly vanity, burned much of his own early work, fell into poverty as a result, and would have starved but for the tender support of his former patrons.

[edit] References in popular culture

In the popular TV sitcom Frasier, Botticelli is mentioned along with other notable artists. In the episode To Tell the Truth, Niles compliments Roz's baby pictures by declaring "Botticelli himself couldn't have painted a more perfect angel."

Botticelli is also mentioned in the Anne Rice novels "Blood and Gold", "The Vampire Armand", and "Vittorio the Vampire". In "Blood and Gold", he is seen to hold a number of conversations with the story's main character Marius. He is also mentioned along with his painting "the Birth of Venus" later on in the book.

There is an episode of The Simpsons where Homer daydreams about an attractive new female co-worker by picturing her as the goddess Venus in Botticelli's painting The Birth of Venus.

[edit] Anthology of works

[edit] References

  • Knackfuss H., Monographs On Artists, VI. Botticelli by Ernst Steinman, Translated by Campbell Dodgson, New York, Lemcke & Huachner, 1901, Pg. 112.
  • New York Times, Life of Botticelli, November 19, 1904, Page BR783.
  • Da Vinci Declassified, 2006 TLC documentary
  • Ullman, H., Sandro Botticelli, 1893
  • Yashiro, Y., Sandro Botticelli and the Florentine Renaissance, 1929
  • Lightbown, R., Sandro Botticelli: Life and Work, 1989

[edit] See also

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