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Social mobility

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Social mobility is the degree to which, in a given society, an individual's social status can change throughout the course of his or her life (known as intra-generational mobility), or the degree to which that individual's offspring and subsequent generations move up and down the class system (inter-generational mobility).

An example of a society without social mobility was Hindu society under the caste system. Only with rare exceptions could individuals leave the caste into which they were born, regardless of wealth or merit. Societies which use slavery are an example of low social mobility because, for the enslaved individuals, mobility is practically nonexistent.

Official or legally recognized class designations do not exist in modern western democracies and it is considered possible for individuals to move from poverty to wealth or political prominence within one generation. Despite this opportunity for social mobility, recent research suggests that Britain and particularly the United States have less social mobility than the Nordic countries and Canada.[1][2]

Well-known examples of social mobility from America include Abraham Lincoln and Bill Clinton, who were born into working-class families yet achieved high political office in adult life, and Andrew Carnegie, who arrived in the U.S. as a poor immigrant and later became a steel tycoon. An example from another country is Pierre Bérégovoy who started working at the age of 16 as a metal worker and, in the end, became Prime Minister of France.

Nevertheless, such examples tend to be the exception rather than the rule.[citation needed] While a few individual members of the working class or even immigrants manage to achieve positions of wealth or power, the overwhelming majority do not.

In market societies like the modern United States, class and economic wealth are strongly correlated and, therefore, often conflated. However, in some societies, they are different entities altogether. Usually, though, membership in a high social class provides more opportunities for wealth and political power, and therefore economic fortune is often a lagging indicator of social class. In newly-formed societies with little or no established tradition (such as the American West in the 19th century) the reverse is true: Made wealth precipitates the elite of future generations.

Social mobility is normally discussed as "upward only", but it is a two-sided phenomenon - when there is upward mobility, there is also relative downward mobility. If people can manage a relative upward shift in their social status, they can just as easily move downward relative to others. However, it is possible in a growing economy for there to be greater upward mobility than downward - as has been the case in Western Europe.

Social mobility encourages entrepreneurism and, according to the mainstream American opinion, leads to a fairer society. The ability for an individual to become wealthy out of poverty, does not necessarily indicate that there is social mobility in his or her society. Even societies with low or nonexistent social mobility afford free individuals opportunities to initiate enterprise and amass wealth, but wealth fails to "buy" entry into a higher social class. In feudal Japan and Confucianist China, wealthy merchants occupied the lowest ranks in society (at least in theory). In pre-revolutionary France, a nobleman, however poor, was from the "second estate" of society and thus superior, at least in theory, to a wealthy merchant (from the "third estate").

A (theoretical) society with perfect social mobility and ample opportunity is called a meritocracy, because, in such a society, individuals' responsibilities and compensation would be matched to their capabilities.[citation needed]

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de:Soziale Mobilität et:Sotsiaalne mobiilsus es:Movilidad social id:Mobilitas sosial he:מוביליות חברתית nl:Sociale mobiliteit sr:Социјална мобилност uk:Мобільність соціальна zh:社會流動

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