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Aum

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This article is about the sacred Hindu syllable. For the Japanese cult, see Aum Shinrikyo.
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Aum (also Om or Ohm, Image:Aum.svg) is the most sacred syllable in Hinduism, symbolizing the infinite Brahman and the entire Universe. This syllable is sometimes called the "Udgitha" or "pranava mantra" (primordial mantra), because it is considered to be the primal sound, and because most mantras begin with it. It first appeared prominently in the Vedic Tradition. As a seed syllable (bija), it is also considered holy in Esoteric Buddhism.

The Aum symbol Image:Aum.svg is a ligature of Devanagari + (auṃ, encoded in Unicode at U+0950 , the Tibetan script variant at U+0F00).

Contents

[edit] The Significance of the Symbol Aum

The symbol Aum (also called Pranava), is the most sacred symbol in Hinduism. Volumes have been written in Sanskrit illustrating the significance of this mystic symbol. Although this symbol is mentioned in all the Upanishads and in all Hindu scriptures, it is especially elaborated upon in the Taittiriya, Chandogya and Mundaka Upanishads. From the Katha Upanishad (- I, ii, 15-17):

The goal, which all Vedas declare, which all austerities aim at, and which humans desire when they live a life of continence, I will tell you briefly it is Aum. The syllable Aum is indeed Brahman. This syllable Aum is the highest. Whosoever knows this symbol obtains all that he desires. This is the best support; this is the highest support. Whosoever knows this support is adored in the world of Brahman.

The symbol of Aum consists of three curves, one semicircle and a dot. The lower curve denotes the waking state, the upper curve denotes deep sleep, and the right-side curve (which lies between deep sleep and the waking state) signifies the dream state. These three states of an individual’s consciousness, and therefore the entire physical phenomenon, are represented by the three curves. The dot signifies the Absolute (fourth or Turiya state of consciousness), which illuminates the other three states. The semicircle symbolizes Maya and separates the dot from the other three curves. The semicircle is open on the top, which means that the absolute is infinite and is not affected by maya (as "illusion"). Maya only affects the manifested phenomenon. In this way the form of Aum symbolizes the infinite Brahman and the entire Universe and the world. Aum is made out of the three gods Shiva and Ganesh and Gayatri.

AUM, in some parts of India, also means the generation of life. A means 'Akara', U means 'Ukara' and M means 'Makara'. A - Akara symbolizes the male, U - Ukara symbolizes the female and through the union of these two, there is M - Makara which is creation of new life inside the womb. Basically, it is derived from the concept of the Shivalinga, showing the male (Akara) and the female (Ukara) organs, which after a union, creates a new life (Makara).

Uttering the monosyllable Aum, the eternal world of Brahman, One who departs leaving the body (at death), he attains the superior goal.
-Bhagavad Gita, 8.13

When Om is a part of a place name (for example Omkareshwar), or is used as a man's name, it is spelled phonetically using ordinary letters of whatever Indian alphabet is used in the area.

[edit] Aum in Hindu tradition

[edit] Origin

Found first in the Vedic scriptures of Hinduism, Aum has been seen as the first manifestation of the unmanifest Brahman (the single Divine Ground of Hinduism) that resulted in the phenomenal universe. Essentially, all the cosmos stems from the vibration of the sound 'Aum' in Hindu cosmology. Indeed, so sacred is it that it is prefixed and suffixed to all Hindu mantras and incantations. It is undoubtedly the most representative symbol of Hinduism.

The OM symbol's left part, which looks like a figure 3, looks like the form of the ū vowel used as a syllable with no attached initial consonant (in the Devanagari script ऊ (Unicode

[edit] Philosophy of AUM

According to Hindu philosophy this syllable is combined of three components: the letter A, which represents creation, when all existence issued forth from Brahma's golden nucleus; the letter U, which refers to Vishnu the god of the middle who preserves this world by balancing Brahma on a lotus above himself. The letter U with the A, produces the sound of the long Ō. The M produces the prolonged resonance of the nasal cavity with the mouth closed: it is the final part of the cycle of existence, when Vishnu falls asleep and Brahma has to breathe in so that all existing things have to disintegrate and are reduced to their essence to him. This is the M of Mahesha, also known as the great Lord Shiva, whose long period of yoga begins so that the sensual world ceases to exists.

Gods and Goddesses are sometimes referred to as Aumkar, which means Form of Aum, thus implying those who are limitless, the vibrational whole of the cosmos. Ek Onkar, meaning 'one god' is a central tenet of Sikh religious philosophy. In Hindu metaphysics, it is proposed that the manifested cosmos (from Brahman) has name and form (nama-rupa), and that the closest approximation to the name and form of the universe is Aum, since all existence is fundamentally composed of vibration. This concept of describing reality as vibrations, or rhythmic waves, can also be found in quantum physics and superstring theory, which describe the universe in terms of vibrating fields or strings.

In advaita philosophy it is frequently used to represent three subsumed into one, a common theme in Hinduism. It implies that our current existence is mithya, or 'skewed reality,' that in order to know the full truth we must comprehend beyond the body and intellect and intuit the true nature of infinity, of a Divine Ground that is imminent but also transcends all duality, being and non-being, that cannot be described in words. Within this metaphysical symbolism, the three are represented by the lower curve, upper curve and tail of the subsumed into the ultimate One, represented by the little crescent moon-shape and dot, known as chandrabindu. Essentially, upon moksha, mukti, samadhi, nirvana, liberation, etc. one is able not only to see or know existence for what it is, but to become it. In attaining truth one simply realizes fundamental unity; it is not the joining together of a prior manifold splitting. When one gains true knowledge, there is no split between knower and known: one becomes knowledge/consciousness itself. In essence, Aum is the signifier of the ultimate truth that all is one.

For the scriptural esoteric explanation of Aum see Mandūkya Upanishad.

Dvaita (Vaishnava) philosophies teach that 'Aum' is an impersonal sound representation of Vishnu/Krishna while Hari Nama is the personal sound representation. A represents Krishna, U Srimati Radharani and M jivas. According to Sridhara Svami the pranava has five parts: A, U, M, the nasal bindu and the reverberation (nada). Liberated souls meditate on the Lord at the end of that reverberation. For both Hindus and Buddhists this syllable is sacred and so laden with spiritual energy that it may only be pronounced with complete concentration.

Examples of Three into One:

  • Creation (Brahma)- Preservation (Vishnu)- Destruction (Shiva) into Brahman
  • Waking- Dreaming- Dreamless Sleep into Turiya (transcendental fourth state of consciousness)
  • Rajas (activity, heat, fire) - Tamas (dullness, ignorance, darkness) - Sattva (purity, light, serenity/shanti) into Brahman
  • Body, Speech and Mind into Oneness

The Chandogya Upanishad (1.1.1-10) states, "The udgitha is the best of all essences, the highest, deserving the highest place, the eighth."

"Aum" can be seen as Sri Ganesh, whose figure is often represented in the shape of Aum. He is thus known as Aumkar (Shape of Aum). Sri Nataraja, or the Hindu god 'Shiva' dancing his dance of destruction, is seen in that popular representation mirroring the image of Aum. It is said to be the most perfect 'approximation' of the cosmic existence within time and space, and therefore the sound closest to Truth.

"The First Word Aum It is also called Pranav because its sound emanates from the Prana (vital vibration), which feels the Universe. The scripture says "Aum Iti Ek Akşara Brahman" (Aum that one syllable is Brahman).

[edit] Aum according to Vedic Scholars

Vedic scholars do not believe in several gods. According to them God is one but his names are plenty. God is omnipresent, omnipotent, omniscient and formless. Shiva, Vishnu, Brahma etc are names of the God. The meanings of Veda mantras are fully understood after studying Rishi Panini's Ashtadhyayi and Mahabhashya. So according to Vedic scholars:-

Aum has three Sanskrit letters; Ā, Ū, and Ma. Ā is meant for Ākāra from which three names of God are built: Virât, Agni, and Vishwadi. From Ū = ūkara from which the holy names of God Hiranyagarbha, Vāyu and Tejas come. Ma = makāra from which the holy names of God Ishwara and Āditya and Prājyan ādi come. Rigveda mantra 1/164/46 says that God is one but His names are several. But here only AUM, the holy name of God is being explained.

  • VIRĀT: The word Virāt is made from "dhatu" 'Rajrideeptau' i.e., manifest. Therefore Virāt means "He who manifests the universe". As God manifests the universe, thus Virāt is the name of God. Rigveda mandal 10, sukta 129 states that like a potter makes a pot from clay, similarly God creates the universe from non-alive matter called "prakrti", which means "making or placing first". Prakrti is unseen matter. From unseen matter, the whole universe is created in the visible form. Science also says that matter is never destroyed but changes its form. If a paper is burnt, the paper changes its form into ashes. Then the ashes are crushed and thrown in air. At this moment, the paper changed into ashes becomes invisible but was never destroyed. Similarly the whole universe at the time of final destruction is turned into prakrti i.e., into unseen form.
  • AGNI: From dhatu, "ANCHU GATI PŪJANAYOHO" the word "AGNI is made. Its meaning is --- He who is a form of wisdom. "SARVAJAYEN" i.e., omniscient, i.e., knows even every atom of the universe and even beyond the universe too. He who is to be known, to be gained and worshippable. So Agni is a name of God.
  • VISHWA: the word Vishwa is made from dhatu, "VISHPRAVESHANE". Its meaning is "in whom the universe is entering" or "He is entering the universe". So being omnipresent, Vishwa is the name of God.
  • HIRANGARBHA = i.e., " JYOTIRVAYIHIRANYAM". Its meaning is, who is the base of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.
  • VĀYU: The word vāyu came from "VA GATIGANDHANYOHO". Its meaning is "He who holds, gives life and destroys and the mightiest amongst all". So a name of God is Vāyu.
  • TEJ: Thwe word Tej is made from "TIJA NISHANE", who is self-made and self-enlighted and gives light to sun, moon, stars etc. God does not take light from anywhere else but gives light to sun, moon, stars, etc. so the unbroken, unobstructed/unproduced, and eternal shape of light is Almighty God and not sun, moon etc. So a name of God is Tej.
  • ISHWAR: The word Ishwar came from dhatu, "ISH ASHWERIYE". Its meaning is "whose knowledge is thoughtful and true and has unlimited wealth, fortune and glory etc". Therefore a name of God is Ishwar. Here it is not out of place to mention that soul (man/woman) has limited qualities and are dependent whereas God is independent and has unlimited qualities that is why He is God.
  • ĀDITYA: The word Āditya came from dhatu, "DO AVAKHANDANE". Its meaning is "the one who cannot be broken into pieces and thus cannot be destroyed". So God's name is Aditya.
  • PRAJAYEN (PRAGYA): The word Prajayen came from dhatu, "JYEN AVABODHANE", "whose wisdom is totally without any misunderstanding and thus he who knows every manner and behavior of whole the universe without misunderstanding". So God's name is Prajayen. So here also it not out of place to mention that illusion can never attack on God and God is totally free from illusion.

Thus AUM is that name of God which contains many other names as well. Therefore, Aum is called the "Supreme name of God". Pātanjala Yoga sutra 1/27 says Aum is the supreme name of God and it cannot have any meaning other than God. Also Yoga sutra 1/28 says that remembering Aum and its abovesaid meaning will make the devotee happy, focused and his enlightened. Yajurveda mantra 40/17 says that Aum is the name of Almighty ever existing God. Regarding this Manusmrti shlokas 11 /222,225,265 also refer.

[edit] Aum in Jain tradition

In Jainism, Aum is regarded to be a condensed form of reference to the five parameshthis. The Dravyasamgrah quotes an ancient Prakrit line:

ओम एकाक्षर पञ्चपरमेष्ठिनामादिपम् तत्कथमिति चेत "अरिहंता असरीरा आयरिया तह उवज्झाया मुणियां",
oma ekākşara pañcaparameşţhitāmādipam tatkabhamiti ceta "arihatā asarirā āyariyā taha uvajjhāyā muņiyā"

"om" one akshara, is made from the initials of the five parameshthis. It has been said: "Arihanta, Ashiri (i.e. siddha), Acharya, Upadhyaya, Munis(sadhus)"

Thus ओं नमः (oṃ namaḥ) is a short form of the Namokara mantra.

[edit] Aum in Buddhist tradition

With Buddhism's evolution and breaking away from Vedic/Hindu tradition, Aum and other symbology/cosmology/philosophies are shared with the Hindu tradition. This character often appeared as "唵" in Buddhist scripts in East Asia.

In Buddhism this syllable is almost never transliterated as Aum, but instead as Om.

This syllable is also incorporated in the mantra "Om Mani Padme Hum".

[edit] Aum in Sikh tradition

Stylised Ek Onkar
Stylised Ek Onkar
Simple Ek Onkar
Simple Ek Onkar

Ek Onkar (also , ਇਕ ਓਅੰਕਾਰ, Ik Onkar) means one God and is a central symbol of the unity of God in Sikhism, and is commonly found on Gurdwaras. Guru Nanak, the founder of the Sikh religion, used the word Onkar to state the concept of a monotheistic God rather than the Tri-Deity concept that Aum had become mired in at the time of his presence in the world, namely that Aum had come to represent the trinity of Brahma (the Creator), Vishnu (The Sustainer) and Shiva (the Destroyer). Instead, Guru Nanak, by placing the number 1 in front of Onkar, propagated the basic principle of Sikhism - that the creative, sustaining and destructive energies are all embodied in the One Almighty, thereby directly opposing the Trinity interpretation that had become commonplace at the time.

This is further clarified by Guru Nanak in his composition:

oua(n)kaar brehamaa outhapath ||

From Ongkaar, the One Universal Creator God, Brahma was created. (Guru Nanak, Guru Granth Sahib, 929).

...defining that Onkar is that which created Brahma and therefore preceded Brahma.

Ek means "one" (Sanskrit eka).
Onkar came from Sanskrit Omkāra, which means "he or it which makes Aum", and thus could mean:-
Handwriter's and printer's term for the Om symbol.
Creator, originally referring to the Hindu god Brahma saying "Aum" and thereby creating the world (though obviously in conflict with the verse from Guru Nanak quoted above).

Ek Onkar is the start of the Sikh Mool Mantra - the root basis of all Sikh sacred thought, and the first phrase of the Sikh Guru embodied in scripture, the Guru Granth Sahib.

[edit] Aum in Zoroastrian tradition

Zoroastrians start off their prayers by chanting, On Ashem Vohu. They like the Sikhs pronounce the sacred syllable On rather than most believers.

[edit] Pronunciation of AUM

A - emerges from the throat, originating in the region of the navel
U - rolls over the tongue
M - ends on the lips;
A - waking, U - dreaming, M - sleeping
It is the sum and substance of all the words that can emanate from the human throat. It is the primordial fundamental sound symbolic of the Universal Absolute.<ref name = "About">About.</ref>

In fact, when correctly pronounced, or rather, rendered, the "A" can be felt as a vibration that manifests itself near the navel or abdomen; the "U" can be felt vibrating the chest, and the "M" vibrates the cranium or the head. The abdominal vibration symbolises Creation; It is interesting that the "creative" or reproductive organs are also located in the lower abdomen. The vibration of the chest represents Preservation, which is also where the lungs are situated (the lungs sustain or preserve the body through breath). The vibration of the head is associated with Destruction or sacrifice, since all that one gives up or destroys is first destroyed mentally. Hence, the entire cycle of the universe and all it contains is said to be symbolised in AUM.

Today, in all Hindu art and all over India and Nepal, 'Aum' can be seen virtually everywhere, a standard sign for Hinduism and a vast but economical storehouse for the deep philosophy and mythology inherent in the world's oldest religion.

Notes the Chandogya Upanishad, "That syllable, is a syllable of permission; for, whenever we permit anything, we say Aum." However, this is seen by others as a myopic perspective because the same Hindu scriptures, the Upanishads, that aver this function also attribute to it the divine property of the source of the universe. Aum is seen as the source of existence as we know it within the causal dimensions of time and space, and thus affirmatory meanings in languages are a natural progression. Aum is not only affirmation, but negation, and transcends both.

The AUM sound is sometimes called "the 3-syllable Veda". The third syllable arises because in Devanagari and similar alphabets, a consonant at the end of a word is sometimes written as a separate consonant letter with the virama "no vowel" sign, and this combination is treated as a syllable when talking about Devanagari writing rather than about phonetics.

An individual's "Aum" is the sound that can be held steady the longest per breath for the longest consecutive sequence of breaths. It is called "aum" in every culture that is aware of it because it sounds like that in all humans. The lower pitches are more suited because they require less muscular contraction of the abdomen, leading to lower rates of oxygen consumption, allowing for longer time between breaths. The Aum is the exact sound that is easiest for the individual to produce.

Once the minimization of oxygen consumption occurs (by minimization of muscular exertion), the outflow of air will be steady and quite sensitive to any forces that alter the amount of pressure in the chest cavity. One of the most notable consequences of this is that the rhythmic contractions of the heart become audible within the Aum.

Thus, by the use of Aum:

  • one can easily hear their own heart.
  • a person can modify the pace of their heart.
  • a group of people can synchronize their heartbeats.

[edit] Omkara

The Sanskrit word omkāra (from which came Punjabi onkār, etc), literally "OM-maker", has two families of meanings:

  • Brahma (God) in his role as creator, and thus a word for "creator".
  • Writers' term for the OM sign.

[edit] In Western popular culture

  • The Moody Blues closed their In Search of the Lost Chord with a song entitled Om.
  • The Beatles reference the symbol in their Let It Be song "Across the Universe", singing "Jai Guru Deva Aum," meaning "Salute Guru Deva, Aum."
  • George Harrison used the symbol as the 3 on the cover of his album Thirty Three & 1/3.
  • The heavy metal band Soulfly also used the symbol as the number "3" for their LP 3
  • The Prodigy released a single called Narayana, which included as the chorus, the mantra 'Om Namo Narayana'. Meaning 'All Glories to Lord Narayan'.
  • Madonna had a temporary tattoo (mehendi) of the symbol "OM" in her palm for her song "Frozen", from the album Ray of Light.
  • John Coltrane released a work entitled "Om" which begins with an allusion to the Bhagavad Gita.
  • David Gahan, lead singer of Depeche Mode, has a tattoo of the symbol "OM" on the right side of his chest.
  • Dr. Wayne Dyer refers to "om" as "the sound of that which is manifested" in his book "Manifest Your Destiny".
  • Poet T.S. Eliot ends his masterpiece, The Waste Land, with "Shantih shantih shantih," the ending of the Upanishad. He seems to have deliberately left out the "Om" that precedes this phrase.
  • The Aum is a pervasive element in the visual art of the Goa trance musical movement.
  • Forest for the Trees released a self-titled album in 1997, containing a song called "Ohm".
  • Ozy and Millie volume 5 is entitled Om, and the symbol appears on the cover and in various episodes of the comic strip, typically when characters are meditating.
  • Live features a line in their song "The Ride" that says "They can recreate the sound of OM".
  • American guitar virtuoso Terry Syrek released an album entitled Aum in 2006. It contains Eastern-influenced harmony and instrumentation, as well as Hindu themes.
  • The symbol appears consistantly in artwork by Brandon Boyd, lead singer of Incubus.
  • Negura Bunget have released an entire album called "OM" (man - in romanian) with content of strong relativity to Aum.
  • In simulation game The Sims 2, the aum symbol will seldom appear on a Sim's television screen when it is turned on.

[edit] See also

[edit] External links

[edit] References

<references />bn:ওঁ da:Aum de:Om es:Om fr:Om̐ it:Aum he:אום (הינדו) kn:ಓಂ lt:Om hu:Aum nl:Om (mantra) no:Om nn:Aum pl:Om (religia) pt:Om ru:Ом (индуизм) simple:Aum sk:Óm sv:Aum zh:唵

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